Mirror for Magistrates, Volume 2, Part 1 — John Shaqi
Mirror for Magistrates, Volume 2, Part 1
History
Mirror for Magistrates, Volume 2, Part 1
Great Britain -- History -- Poetry; Shakespeare, William, 1564-1616 -- Sources
Our countrey[15] stories (if we reade and marke them) wil show vs
examples enow, would God we had not sene mo than enow. I purpose not
to stand herevpon the particulars, because they be in parte setforth
in the tragedies folowing.[16] Yet by the waye, this I note (wishing
all other to doe the like) namely, that as good gouernours haue neuer
lacked their deserued praises,[17] so haue not the bad escaped infamy,
besides such plagues as are horrible to heare of. For God (the ordeiner
of offices)[18] although he suffer them for punishment of the people
to be often occupied of such, as are rather spoilers and _Judasses_,
than toilers or justices (whom the scriptures cal hypocrits)[19] yet
suffereth he them not to scape vnpunished, because they dishonour him.
For it is God’s own office, yea his chief office which they beare
and abuse. For as justice is the chief vertue so is the ministration
thereof, the chiefest office: and therfore hath God established it
with the chiefest name, honouring and calling kinges and all officers
vnder them by his owne name, gods: ye be al gods, as many as haue
in your charge any ministration of iustice. What a foule shame were
it for any nowe to take vpon them the name and office of God, and in
their doings to shew themselues deuils? God cannot of justice, but
plague suche shamelesse presumption and hipocrisie, and that with
shamful death, diseases, or infamye. Howe he hath plagued euil rulers
from time to time, in other nations, you may see gathred in _Bochas’_
boke intituled: _The fall of Princes_, translated into _English_ by
_Lydgate_, (a monke of the abbey of _Bury_ in _Suff._)[20] How he hath
delt with some of our countrymen, your auncestours, for sundry vices
not yet left, this boke named _A Mirrour for Magistrates_, shall in
parte plainlye set forth before your eyes which boke I humbly[21] offer
vnto your honours, beseching you to accept it fauorably. For here, as
in a mirror or loking glasse,[22] you shal se if any vice be found,[23]
how the like hath ben punished in other heretofore, wherby admonished,
I trust it will bee a good occasione to moue men to the[24] soner
amendment. This is the chief end why this booke is[25] set forth, which
God graunt it may talke according to the maner of the makers.[26] The
worke was begon and part of it printed in quene _Marie’s_ time, but
staid by such as then were chief in office,[27] neuertheles, through
the meanes of the right honorable Henry lord _Stafford_,[28] the first
part was licenced, and imprinted the first yeare of the raign of this
our most noble and vertuous queene, and dedicated to your honours
with this preface. Since which time, although I wanted such help as
before, yet the said good lord _Stafford_[29] hath not ceased to
cal vpon me to publish so much therof as I had gotten at other mens
hands, so that through his lordship’s earnest meanes, I haue now also
set forth another part, conteining as much as I could obtaine at the
hands of my frends.
Public-domain text, read in full here on John Shaqi.
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