Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
The actions and events of our childhood and youth, are now matters of
calmest observation. They lie like fair pictures in the air. Not so
with our recent actions,--with the business which we now have in hand.
On this we are quite unable to speculate. Our affections as yet
circulate through it. We no more feel or know it, than we feel the feet,
or the hand, or the brain of our body. The new deed is yet a part of
life,--remains for a time immersed in our unconscious life. In some
contemplative hour, it detaches itself from the life like a ripe fruit,
to become a thought of the mind. Instantly, it is raised, transfigured;
the corruptible has put on incorruption. Henceforth it is an object of
beauty, however base its origin and neighborhood. Observe, too, the
impossibility of antedating this act. In its grub state, it cannot fly,
it cannot shine, it is a dull grub. But suddenly, without observation,
the selfsame thing unfurls beautiful wings, and is an angel of wisdom.
So is there no fact, no event, in our private history, which shall not,
sooner or later, lose its adhesive, inert form, and astonish us by
soaring from our body into the empyrean. Cradle and infancy, school and
playground, the fear of boys, and dogs, and ferules, the love of little
maids and berries, and many another fact that once filled the whole sky,
are gone already; friend and relative, profession and party, town and
country, nation and world, must also soar and sing.
Of course, he who has put forth his total strength in fit actions, has
the richest return of wisdom. I will not shut myself out of this globe
of action, and transplant an oak into a flower-pot, there to hunger and
pine; nor trust the revenue of some single faculty, and exhaust one vein
of thought, much like those Savoyards, who, getting their livelihood by
carving shepherds, shepherdesses, and smoking Dutchmen, for all Europe,
went out one day to the mountain to find stock, and discovered that they
had whittled up the last of their pine-trees. Authors we have, in
numbers, who have written out their vein, and who, moved by a
commendable prudence, sail for Greece or Palestine, follow the trapper
into the prairie, or ramble round Algiers, to replenish their
merchantable stock.
If it were only for a vocabulary, the scholar would be covetous of
action. Life is our dictionary. Years are well spent in country labors;
in town,--in the insight into trades and manufactures; in frank
intercourse with many men and women; in science; in art; to the one end
of mastering in all their facts a language by which to illustrate and
embody our perceptions. I learn immediately from any speaker how much
he has already lived, through the poverty or the splendor of his speech.
Life lies behind us as the quarry from whence we get tiles and
copestones for the masonry of to-day. This is the way to learn grammar.
Colleges and books only copy the language which the field and the
workyard made.
Public-domain text, read in full here on John Shaqi.
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