Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
But the final value of action, like that of books, and better than
books, is, that it is a resource. That great principle of Undulation in
nature, that shows itself in the inspiring and expiring of the breath;
in desire and satiety; in the ebb and flow of the sea; in day and night;
in heat and cold; and as yet more deeply ingrained in every atom and
every fluid, is known to us under the name of Polarity,--these “fits of
easy transmission and reflection,” as Newton called them, are the law of
nature because they are the law of spirit.
The mind now thinks; now acts; and each fit reproduces the other. When
the artist has exhausted his materials, when the fancy no longer paints,
when thoughts are no longer apprehended, and books are a weariness,--he
has always the resource _to live_. Character is higher than intellect.
Thinking is the function. Living is the functionary. The stream retreats
to its source. A great soul will be strong to live, as well as strong
to think. Does he lack organ or medium to impart his truth? He can still
fall back on this elemental force of living them. This is a total act.
Thinking is a partial act. Let the grandeur of justice shine in his
affairs. Let the beauty of affection cheer his lowly roof. Those ‘far
from fame,’ who dwell and act with him, will feel the force of his
constitution in the doings and passages of the day better than it can be
measured by any public and designed display. Time shall teach him, that
the scholar loses no hour which the man lives. Herein he unfolds the
sacred germ of his instinct, screened from influence. What is lost in
seemliness is gained in strength. Not out of those, on whom systems of
education have exhausted their culture, comes the helpful giant to
destroy the old or to build the new, but out of unhandselled savage
nature, out of terrible Druids and Berserkirs, come at last Alfred and
Skakspeare.
I hear therefore with joy whatever is beginning to be said of the
dignity and necessity of labor to every citizen. There is virtue yet in
the hoe and the spade, for learned as well as for unlearned hands. And
labor is everywhere welcome; always we are invited to work; only be this
limitation observed, that a man shall not for the sake of wider activity
sacrifice any opinion to the popular judgments and modes of action.
* * * * *
I have now spoken of the education of the scholar by nature, by books,
and by action. It remains to say somewhat of his duties.
Public-domain text, read in full here on John Shaqi.
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