No better instance of this fact can be pointed to than the utterly false
impression which America has of French attainments. French genius has
always been depreciated and traduced by the British; and no more subtle
and disgraceful campaign of derogation has been launched in modern times
than the consistent method pursued by the English in misinterpreting
French ideals and accomplishments to Americans. To England is due
largely, if not entirely, the uncomplimentary opinion that Americans
have of France—an opinion at once distorted and indecent. To the average
American a French novel is regarded merely as a salacious record of
adulteries. French periodicals are looked upon as collections of prurient
anecdotes and licentious pictures. And the average French painting is
conceived as a realistic presentation of feminine nakedness. So deeply
rooted are these conceptions that the very word “French” has become, in
the American’s vocabulary, an adjective signifying all manner of sexual
abnormalities, and when applied to a play, a story, or an illustration,
it is synonymous with “dirty” and “immoral.” This country has yet
to understand the true fineness of French life and character, or to
appreciate the glories of French art and literature; and the reason for
our distorted ideas is that French culture, in coming to America, has
been filtered through the nasty minds of middle-class English critics.
But it is not our biased judgment of the Continental nations that is
the most serious result of English misrepresentation; in time we will
come to realize how deceived we were in accepting England’s insinuations
that France is indecent, Germany stupid, Italy decadent, and Russia
barbarous. The great harm done by England’s contemptuous critics is
in belittling American achievement. Too long has _bourgeois_ British
culture been forced upon the United States; and we have been too gullible
in our acceptance of it without question. English critics and English
periodicals have consistently attempted to discourage the growth of any
national individualism in America, by ridiculing or ignoring our best
æsthetic efforts and by imposing upon us their own insular criteria.
To such an extent have they succeeded that an American author often
must go to England before he will be accepted by his own countrymen.
Thus purified by contact with English culture, he finds a way into our
appreciation.
Public-domain text, read in full here on John Shaqi.
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