Miss Ellis's MissionSmith, Mary P. Wells (Mary Prudence Wells)
Religion
Miss Ellis's Mission
Smith, Mary P. Wells (Mary Prudence Wells)
Ellis, Sarah, 1835-1885; Home missions -- United States -- Unitarian Church
"Sallie had a very true, deep, strong religious nature, and a
leaning to religious, not to say theological, studies. Alone in
Cincinnati when I first went there, I was often a guest at Mr.
Ellis's Sunday table. Sallie borrowed my sermons. She liked to talk
over the subject of the sermon, and this led to my recommending to
her many books for her reading, and loaning to her what I had in my
library. She became familiar with the writings of most of our
Unitarian writers,--with Channing, Clarke, Hedge, Dewey, Norton,
Furness, and many others. She was no careless reader, but a student
of the writer's thought.... She had great breadth of mental
outlook, and a great heart of charity and love for all. She admired
the diversity of opinion in our body, and had faith in the unity of
the Spirit that would fuse us into one.... If Sallie ever expressed
wonder and surprise, it was that Unitarianism did not grow as fast
as it ought, and that those who accepted its teachings did not
identify themselves with it. We had our Mission School of about
three hundred pupils, and our Sewing School.... The time had not
come for the Pamphlet Mission or the Post Office; yet Miss Ellis
was making the best preparation possible for her after-work, and in
due time the door of best usefulness stood wide open. You know, as
we all know, how well she filled her office.... Her letters were
sermons,--tracts in themselves, best adapted to her correspondents,
and, I am persuaded, did a grand work of their own. She heard with
difficulty, she was not an easy talker, but she wrote with great
clearness.... More than the books she sent out, she was to many a
one the blessed missionary of our faith.... In her early studies
the miracle question was a stumbling-block to Sallie. The old-time
interpretation of miracle she could not accept; neither could she
take up with the mythical theory of Strauss. Miracle must be in
harmony with law. Jesus must be to her the natural flower of
_human_ nature, the perfect blossom of _human_ development. Nature
and the supernatural must be in harmony. Hence the delight she took
in Dr. Furness's works. His works helped her, as they have so many
others, out of her difficulties about the supernatural. And more
than that, they fed her religious life, pure and simple, and let
her into the heart of Christ. She often alluded to her debt to Dr.
Furness, whom she admired and loved."
Public-domain text, read in full here on John Shaqi.
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