But, as I think, the exact proportion of Slavonic and of Hellenic
blood in the veins of the modern Greeks is not a matter of supreme
importance. Even if their outward appearance were universally and
completely Slavonic, I would still maintain that they deserve the
name of Greeks. Though their lineage were wholly Slavonic, their
nationality, I claim, would still be Hellenic. For the nationality of
a people, like the personality of an individual, is something which
eludes definition but which embraces the mental and the moral as
well as the physical. A man’s personality is not to be determined by
knowledge of his family and his physiognomy alone; and similarly racial
descent and physical type are not the sole indices of nationality. Even
if a purely Slavonic ancestry had dowered the inhabitants of Greece
with a purely Slavonic appearance, yet, if their thoughts and speech
and acts were, as they are, Greek, I would still venture to call them
Greek in nationality. _Ce n’est que la peau dont l’Ethiope ne change
pas._
But the people of modern Greece do not actually present so extreme
a case of acquired nationality. They are partly Greek in race: and
if it should appear that they are wholly Greek in nationality, the
explanation must simply be that the character, no less than the
language, of their Hellenic ancestors was superior in vitality to that
of the Slavs who intermarried with them, and alone has been transmitted
to the modern Greek people.
What, then, is the national character at the present day?
The first feature of it which casual conversation with any Greek will
soon bring into view is that narrow patriotism which was so remarkable
a trait in the Greeks of old time. If he be asked what is his native
land (πατρίδα), his answer will be, not Greece nor any of the larger
divisions of it, but the particular town or hamlet in which he happened
to be born: and if in later life he change his place of abode, though
he live in his new home ten or twenty years, he will regard himself
and be regarded by the native-born inhabitants as a foreigner (ξένος).
Or again if a man obtain work for a short time in another part of
the country, or if a girl marry an inhabitant of a village half a
dozen miles from her own, the departure is mourned with some of those
plaintive songs of exile in which the popular muse delights. Nor are
there lacking historical cases in which this narrow love of country
has produced something more than fond lamentations; the boast of the
Maniotes that they have never acknowledged alien masters is in the
main a true boast, and it was pure patriotism which nerved them in
their long struggle with the Turks for the possession of their rugged,
barren, storm-lashed home. It was patriotism too, narrow and proud,
that both sustained the heroic outlaws of Souli in their defiance of
Ottoman armies, and also,--because they disdained alliance with their
Greek neighbours,--contributed to their final downfall.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account