Social history; United States -- Social conditions -- 1865-1918
The oppositions of humanity have undergone many changes. Paul
characterized them in his day as "Greek and Barbarian, bond and free,
male and female." Christianity effaced old oppositions and created new
ones. The old oppositions were national, personal, selfish. The new
opposition was moral. It struck at evils, not at men, and tended to
unite the latter in a patient and reasonable overcoming of the former. I
know that the white heat at which its first blow was dealt left much for
philosophy to elaborate, for science to adjust and apply. A Jesus,
arrived at the plenitude of his intellectual vigor, could only have
three years in which to formulate his weighty doctrine, and could not
have had these without much care and hindrance. His work lay in the
normal direction of human nature. In spite of lapses and relapses,
mankind slowly creep towards the great unification which will make the
savage animals and the selfish passions the only enemies of the human
race. Modern society rests upon this unification as its basis of action.
A positive philosophy which Auguste Comte did not elaborate absorbs its
highest thought, and dictates its largest measures.
And so prophetic souls bid farewell to the old negations. In their view,
the lion is already reconciled to the lamb. The taming of the elements
prefigures the general reconciliation. The deadly lightning runs on
errands and carries messages. The Titan steam is the servant of commerce
and industry, meek as Hercules when armed with the distaff of Omphale.
Emulation, the desire to excel, exquisite, dangerous stimulant to
exertion, is not in our day educated to the intensification of self, but
to the enlargement of public spirit and of general interest. The
constant discoveries of new treasures in our material world, of gold,
silver, iron, and copper, of states to be built up and of harvests to be
sown and reaped, are accompanied by corresponding discoveries
concerning the variety of human gifts and their application to useful
ends. What men and women can be good for may be more voluminously stated
to-day than in any preceding age of the world's history.
Public-domain text, read in full here on John Shaqi.
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