Social history; United States -- Social conditions -- 1865-1918
What a mean, poor bazaar is this; what dull streets, what a barren place
to live in, especially since _methymenic_ Albion has drunk up all the
best of the wine! I pass a shop, and a bright presence beams out upon
me. It is Lady Baker, with her fair, luminous face, full of energy and
resource. Sir Samuel, she tells me, is in the back shop buying hardware
for a hard journey. For they intend to travel through the island in a
huge covered wagon, drawn by oxen, which will be to them at once vehicle
and hotel. Where they went, and how they fared, I know not, nor would it
here import us, if I did. I only mention the appearance of these friends
in this place, because this appearance was so characteristic of modern
society, and because so many of its elements appeared there in their
persons. The education and high society of England, the court, the
literary circles, the almighty publisher, for an intended volume was
surely looming in the foreground of their picture. And here I have
clearly got hold of one feature of modern society; this is, that
everything is everywhere. The Zulus are in London, the Londoners in
Zululand. Empress Eugenie, the exploded star of French fashion in its
highest supremacy, visits Cape Town. The stars and stripes protect
American professors on the shores of the Bosphorus, within view of Mount
Lebanon. It would not surprise us to learn that a party of our
countrymen had read the Declaration of Independence beside the Pools of
Solomon, or within the desolate heart of Moab.
In Jaffa of the Crusaders, Joppa of Peter and Paul, I find an American
Mission School, kept by a worthy lady from Rhode Island. Prominent among
its points of discipline is the clean-washed face which is so enthroned
in the prejudices of Western civilization. One of her scholars, a youth
of unusual intelligence, finding himself clean, observes himself to be
in strong contrast with his mother's hovel, in which filth is just kept
clear of fever point. "Why this dirt?" quoth he; "that which has made me
clean, will cleanse this also." So without more ado, the process of
scrubbing is applied to the floor, without regard to the danger of so
great a novelty. This simple fact has its own significance, for if the
innovation of soap and water can find its way to a Jaffa hut, where can
the ancient, respectable, conservative dirt-devil feel himself secure?
The maxim also becomes vain nowadays, that there should be a place for
everything, and that everything should be in its place. Cleopatra's
Needles point their moral in London and in New York. The Prince of Wales
hunts tigers in the Punjaub. Hyde Park is in the desert or on the Nile.
America is all over the world. Against this universal game of "Puss in
the Corner," reaction must come, some day, in some shape, or anywhere
will mean nowhere, for those who, starting in the geographical pursuit
of pleasure, fail to find it and never return home.
Public-domain text, read in full here on John Shaqi.
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