“Until quite recently, science has coldly ignored the alleged phenomena of Spiritualism, and treated Andrew Jackson Davis, Home, and the Davenport brothers, as if they belonged to the common fraternity of showmen and mountebanks. But now there has come a most noteworthy change. We learn from such high authority as the _Fortnightly Review_ that Alfred R. Wallace, F. R. S.; William Crookes, F. R. S. and editor of the _Quarterly Journal of Science_; W. H. Harrison, F. R. S. and president of the British Ethnological Society, with others occupying a high position in the scientific and literary world, have been seriously investigating the phenomena of spiritism. The report which those learned gentlemen make is simply astounding. There is no fairy tale, no story of myth or miracle, that is more incredible than their narrative. They tell us in grave and sober speech, that the spirit of a girl who died a hundred years ago, appeared to them in visible form. She talked with them, gave them locks of her hair, pieces of her dress, and her autograph. They saw her in bodily presence, felt her person, heard her voice; she entered the room in which they were, and disappeared without the opening of a door. The savants declare that they have had numerous interviews with her under conditions forbidding the idea of trickery or imposture. “Now that men eminent in the scientific world have taken up the investigation, Spiritualism has entered upon a new phase. It can no longer be treated with silent contempt. Mr. Wallace’s articles in the _Fortnightly_ have attracted general attention, and many of the leading English reviews and newspapers are discussing the matter. The New York _World_ devotes three columns of its space to a summary of the last article in the _Fortnightly_, and declares editorially that the ‘phenomena’ thus attested ‘deserve the rigid scientific examination which Mr. Wallace invites for them.’ This is treating the matter in the right way. Let all the well-attested facts be collected, and then let us see what conclusions they justify. If spirit communication is a fact, it is certainly a most interesting one. In the language which the World attributes to John Bright, ‘If it is a fact, it is the one besides which every other fact of human existence sinks into insignificance.’ ”