One of the reasons why it would be quite impossible to state the number of real Spiritualists in our land to-day has already been hinted at in a foregoing extract. It is that “many thousands,” and we think the number might in all probability be raised to millions, who are in reality Spiritualists, do not go by that name. They are in the various churches, and are counted there. Yet they believe the phenomena of Spiritualism, accept its teachings in their own minds, and quietly and constantly, as the _Christian at Work_ avers, consult clairvoyants and mediums, in quest of knowledge. The grosser features of the teachings of Spiritualism which were painfully prominent in its earlier stages, which there is no reason to believe are discountenanced or abandoned either in theory or practice, are relegated to an invisible background, while in its outward aspect it now poses in the attitude of piety and the garb of religion. It even professes to adopt some of the more prominent and popular doctrines of Christianity. In this phase the average churchgoer cannot see why he may not accept all that Spiritualism has to give, and still retain his denominational relationship. Besides this, the coming to light, every now and then, of the fact that some person of national or world-wide fame is a Spiritualist, adds popularity and gives a new impetus to the movement. Such instances may be named as the founder of the Leland Stanford University, of California; the widow of ex-Vice-President Hendricks, of Indiana, who, it is said, is carrying on some very successful financial transactions by direction from the spirit world; and Mr. W. T. Stead, London editor of the _Review of Reviews_, who, in 1893 started a new quarterly, called _The Border Land_, to be devoted to the advocacy of the philosophy of Spiritualism, which he had then but recently espoused. In other countries it has invaded the ranks of the nobility, and even seated itself on the thrones of monarchs. The late royal houses of France, Spain, and Russia are said, by current rumor, to have sought the spirits for knowledge. No cause could covet more rapid and wide-spread success than this has enjoyed. Chapter Two. WHAT IS THE AGENCY IN QUESTION? Having now shown that there are connected with Spiritualism supermundane phenomena that cannot be denied, and equally evident superhuman intelligence, sufficient to give to the movement unprecedented recognition in all the world, the way is open for the most important question that can be raised concerning it, and one which now demands an answer; and that is, What is the agency by which these phenomena are produced, and by which this intelligence is manifested? This question must be examined with the utmost care, and, if possible, a decision be reached of the most assuring certainty; for, as Mr. M. J. Savage says, “Spiritualism is either a grand truth or a most lamentable delusion.”