Here, then, was a land of marvelous opportunity for the right man.
Ruled by rigid taboos and certain patriarchs of exceptional prowess,
yet actually without a ruler; devoutly religious as religion goes,
yet without a unifying religion; containing an enormous amount
of military valor, yet wasting her strength in inter-tribal
battles--Arabia, in the seventh century, stood in dire dearth of
some commanding personality. The consecutive dominions of Egypt,
Assyria, Persia and Greece--nations that had once been supreme in
regal splendor--had disintegrated in rapid succession; and Rome,
the mightiest of them all, was now nearing her eclipse. Neither
Syria nor Persia was of much account any longer, Africa was weak,
the Christians had forgotten Christ in their absorption in the
more thrilling pursuit of schismatic squabbling, and the Jews
too often bartered their sacred phylacteries for the products of
Pagan ingenuity. Meanwhile, during the kaleidoscopic evolution and
disruption of world-conquering empires, Arabia had dragged out
only a ghostly existence; she was a nation that had either been
carelessly forgotten or contemptuously disregarded; she had won
no place in the sun. The general decadence of nations and faiths
at this time offered an unparallelled chance to the mythical Arab
who, by evolving a religious and political system based upon the
common elements that formed the solid foundation of every Arabian
tribe, should fuse the emotional and economic strength of the
land into an indivisible unity, and--who knew?--perhaps carry on
the torch recently dropped by the expiring Roman Empire. Now, as
careful students of history are well aware, great men, whether
warriors, statesmen or prophets, have a way of bobbing up at the
precise moment when they are most needed. So it happened that, in
the city of Mecca, probably in August in the year 570, Mohammed,
the Prophet of Allah, was born.
II
For centuries before the birth of the Prophet, Mecca had been the
most populous and influential city in Arabia. She owed this eminence
to two very different things: to her geographical situation, and
to some pretty legends that sought to explain her divine origin.
Public-domain text, read in full here on John Shaqi.
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