What a power then this poverty of Christ becomes to make others rich. It
is through His poverty we become rich. _His poverty in His people brings
the same blessing._ In the church, many who do not feel the calling, or
who in God's providence are not allowed to follow their desire for it,
will be stirred and strengthened by the sight. When some witness
testifies to the blessedness of entire conformity, others who are not
called to this path will feel urged, in the midst of the property they
possess and retain, to seek for as near an approach in spirit as is
allowed them. Christian giving will not only be more liberal in amount,
but more liberal in spirit, in the readiness and cheerfulness in the
forethought and the actual self-sacrifice by which it will be animated.
Through their poverty, too, through Christ's poverty in them, many shall
be made rich. Just as a specialist devotes himself to some limited
branch of (say) medical science, and all profit by the exclusiveness of
his researches, so through these, too, who love and live in and make
manifest the poverty of our Lord, the church becomes all the richer.
Through them the poverty of Christ gets a place in many hearts where it
was not known, and it is seen how this was part of His overcoming the
world, and how it may be a part of our victory that overcometh the
world, even our faith.
I have said that all have not the same calling. How are we to know what
our calling is? We may so easily allow ignorance or prejudice,
self-indulgence or worldliness, human wisdom or unbelief to sway us, to
keep us from the simplicity of the perfect heart, and to blind us to the
full light of God's perfect will. Let us see where the position is in
which perfect safety will be found, and where we may confidently count
upon the Divine guidance and approval.
Not long ago I stood by the bedside of a dying servant of God, Rev. Geo.
Ferguson, the principal of our Mission Institute. He told me how he had
been meditating on a text that had come in the course of his preparation
for his Mission class: "Though your sins be as scarlet, they shall be
as white as snow." As he thought, it was as if one said to him, "_White
as snow_, do you know what that is?" His answer was, "No, Lord, Thou
only knowest, I do not." And then the question came, "_White as snow_,
can you attain that?--can you make yourself that?" "No, Lord, I cannot;
but Thou canst." And, again, he was asked, "Are you willing that I
should do it?" "Yes, Lord, by Thy grace I am willing Thou shouldest do
all Thou canst."
Public-domain text, read in full here on John Shaqi.
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