The three questions just suggest what our duty is. The heavenly poverty of Jesus Christ--do you know what it is? What it is in Him, in His disciples and in Paul, in His saints in later days? What it would be in you? Let the answer be, "No, Lord, Thou knowest." This is what we need first and most of all. If God were to open our eyes to see the spiritual glory of our Lord in His poverty, in _His entire renunciation_ of every thing of worldly comfort or self-pleasing; if we saw the Divine glory of which it is the expression; if we knew how infinitely beautiful it was to all the holy angels, how infinitely well-pleasing to the Father, we should then only in some little degree be able to say whether it was something we ought to desire and imitate. If we saw the heavenliness and the measure of the likeness to our Lord it would bring into our life, we should say, "I have spoken of what I knew not--Oh, that God would show me His glory in this too: '_for your sakes He became poor, that ye through His poverty might be rich_'!" Before you judge of it, pray by the Holy Spirit to know it. Then comes the second question. "Can you attain it? Can you, in the likeness of Jesus, give up everything in the world for God and your fellowmen, and find your joy in the heavenly riches and the blessedness of dependence upon God alone?" "No, Lord, I cannot; but Thou canst work." Come and gaze upon the Son of God and worship as you think. It was God that made Him what He was, and that God can, by His mighty power, work in me His Divine likeness. Ask God to reveal by His Spirit, what the poverty of Jesus is, and then to work in you as much of it as you can bear. Be sure of this, _the deeper your entrance into His poverty_, the richer you are. And if the last question comes to search the heart--"Are you willing for it?"--then, surely, your answer will be ready: "By Thy grace, I am!" You may see no way out of all the complications of your life. You may dread bringing upon yourself sacrifices and trials you could not bear. Be not afraid: you surely cannot fear giving yourself up to God's perfect love to work out His perfect will. For all He really means you to do He will most surely give light and strength. The Throne of Riches and Honor and Glory to which the Lamb has been exalted is surely proof enough that there is no surer way for us to riches and honor than through His poverty. The soul that in simplicity yields to the leading of the Lord will find that the fellowship of His suffering brings even here the fellowship of His glory: "Though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich." End of the Project Gutenberg EBook of Money, by Andrew Murray