Monism as Connecting Religion and Science: A Man of ScienceHaeckel, Ernst
Religion
Monism as Connecting Religion and Science: A Man of Science
Haeckel, Ernst
Monism; Religion and science
spectroscopic behaviour, and so forth, make it in the highest degree
probable that they are all merely historical products of an evolutionary
process, having their origin in various dispositions and combinations of
a varying number of original atoms.
To these original or mass-atoms--the ultimate discrete particles of inert
"ponderable matter"--we can with more or less probability ascribe a
number of eternal and inalienable fundamental attributes; they are
probably everywhere in space, of like magnitude and constitution.
Although possessing a definite finite magnitude, they are, by virtue of
their very nature, indivisible. Their shape we may take to be spherical;
they are inert (in the physical sense), unchangeable, inelastic, and
impenetrable by the ether. Apart from the attribute of inertia, the most
important characteristic of these ultimate atoms is their chemical
affinity--their tendency to apply themselves to one another and combine
into small groups in an orderly fashion. These fixed groups (fixed, that
is to say, under the present physical conditions of existence of the
earth) of primitive atoms are the atoms of the elements--the well-known
"indivisible" atoms of chemistry. The qualitative, and, so far as our
present empirical knowledge goes, unchangeable distinctions of our
chemical elements are therefore solely conditioned by the varying number
and disposition of the similar primitive atoms of which they are
composed. Thus, for example, the atom of carbon (the real "maker" of the
organic world) is in all probability a tetrahedron made up of four
primitive atoms.
After Mendelejeff and Lothar Meyer had discovered (1869) the "periodic
law" of the chemical elements, and founded on it a "natural system" of
these elements, this important advance in theoretical chemistry was
subsequently put to profitable use by Gustav Wendt from an evolutionary
point of view. He endeavoured to show that the various elements are
products of evolution or of historically originating combinations of
seven primary elements, and that these last again are historical products
of one single primitive element This hypothetical original matter had
been already designated by Crookes, in his _Genesis of the Elements_, as
primary material or protyl.[10] The empirical proof of the existence of
this original matter lying at the foundation of all ponderable material
is perhaps only a question of time. Its discovery would probably realise
the alchemists' hope of being able to produce gold and silver
artificially out of other elements. But then arises the other great
question: "How is this primary mass related to the cosmic ether? Do these
two original substances stand in fundamental and eternal antithesis to
one another? Or was it the mobile ether itself, perhaps, that originally
engendered the heavy mass?"[11]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account