Monism as Connecting Religion and Science: A Man of ScienceHaeckel, Ernst
Religion
Monism as Connecting Religion and Science: A Man of Science
Haeckel, Ernst
Monism; Religion and science
In answer to this great and fundamental question, various physical
hypotheses have been put forward. But, like the various atomic theories
of chemistry, they have not as yet been clearly established, and the same
appears to me to be the case also with the ingenious hypothesis which the
lecturer has unfolded to us with reference to the Influence of Space. As
he himself rightly says, in all these endeavours after a philosophy of
nature we are still, for the present, dealing with "scientific articles
of faith," concerning the validity of which different persons, according
to their subjective judgment and stage of culture, may have widely
divergent views. I believe that the solution of these fundamental
questions still lies as yet beyond the limits of our knowledge of nature,
and that we shall be obliged, for a long time yet to come, to content
ourselves with an "Ignoramus"--if not even with an "Ignorabimus."
The case is very different, however, if we turn from these atomistic
element hypotheses and direct our attention to the historical conditions
of the evolution of the world, as these have been revealed to us by the
magnificent advances in our knowledge of nature which have been made
within the last thirty years. An immense new territory has here been
opened up to us in the realms of knowledge--a territory in which a series
of most important problems, formerly held to be insoluble, has been
answered in the most surprising manner.[12]
Among the triumphs of the human mind the modern doctrine of evolution
takes a foremost place. Guessed at by Goethe a hundred years ago, but not
expressed in definite form until formulated by Lamarck in the beginning
of the present century, it was at last, thirty years ago, decisively
established by Charles Darwin, his theory of selection filling up the gap
which Lamarck in his doctrine of the reciprocal influence of heredity and
adaptation had left open. We now definitely know that the organic world
on our earth has been as continuously developed, "in accordance with
eternal iron laws," as Lyell had in 1830 shown to be the case for the
inorganic frame of the earth itself; we know that the innumerable
varieties of animals and plants which during the course of millions of
years have peopled our planet are all simply branches of one single
genealogical tree; we know that the human race itself forms only one of
the newest, highest, and most perfect offshoots from the race of the
Vertebrates.
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