Monks, Popes, and their Political IntriguesAlberger, John
History
Monks, Popes, and their Political Intrigues
Alberger, John
Catholic Church; Catholic Church -- United States; Church and state
Languedoc, without distinction of age, sex or creed, were weltering
in their gore. As an express reward to Simon de Monfort for having
surpassed all others in hardihood and cruelty on those days of blood,
the pope bestowed upon him the devastated domains as a fief of the
church. But the soil sown with the bones of heroes, and enriched
with the blood of patriots, was prolific of formidable avengers;
who constantly shook the throne, and rendered it a calamity to its
blood-stained occupant. His son succeeded him; but not being able to
defend it against the uprising of the people, it was incorporated into
the French empire; but still the war raged, until 1226, when a peace was
concluded with Raymond IV., upon condition of his purchasing absolution
at an enormous price, and ceding the greater portion of his domains to
France.
In 1285, when Philip IV. ascended the throne of France, the despotism of
Rome had perpetually encroached on the rights of the sovereignty of the
government, and by an insidious policy subjected it more and more to its
influence. Among the privileges which the popes arrogated was the
right to arbitrate the controversies which arose between independent
sovereignties. A dispute having sprung up between Philip IV., of France,
and Edward I., of England, Pope Boniface VIII., wishing to enjoy the
advantage of dictating the terms of adjustment, arbitrarily attempted
to interfere in the controversy. This officious intermeddling in the
affairs of a sovereign state was resisted by Philip with patriotic
firmness. The irascible pope, transported with rage at the irreverence
and independence of Philip, and at the recollection of his liberal
governmental views and measures, interdicted all religious worship in
his dominions, and suspended the dispensation of the means of grace. But
the policy of Philip, in introducing the "third estates," or deputies of
the people, which had been instituted by Charlemagne, but discontinued
by Hugh Capet, and in his extending the jurisdiction of parliament over
the crowned heads, had fortified him in the affections of his subjects,
while the papal establishments, in extracting the life-blood from the
industrial classes, had weakened popular attachment to the Holy See. The
liberality of the king nullified the virtue of the Vatican thunder;
and the generous support which he commanded from the people, and from a
faction of the priests, enabled him to resist the intermeddling of the
pope with the rights of the crown; nay more, as the tyranny of the holy
father had rendered him unpopular in Italy, it placed him at the mercy
of a prince whom he had insulted and exasperated, and who was capable of
taking revenge. Accordingly, emissaries were sent to Rome who, seizing
the holy father while he was defiantly seated in the apostolic chair,
dragged him from his despotic throne, and cast him into prison. From
this ignominious predicament he was, however, shortly afterwards
Public-domain text, read in full here on John Shaqi.
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