The Infidels, as faithful sentinels on the watch tower of liberty, have often uttered the cry of warning; the Protestant pulpit has at intervals startled from its drowsy slumbers, and echoed the same alarm; but neither the one nor the other has been able to arouse the people from their profound slumber. Gavazzi has lectured, Hogan, Colton, Hopkins have written, but so profound and death-like is the torpidity which holds the senses of Americans in indifference, that the warnings of writers and speakers have died away with the tones in which they were uttered. But Americans must awake--they will awake--if not soon enough to avert the impending doom overhanging their country and their posterity, yet soon enough! alas, too soon! to weep in despair over their present apathy and indifference, amid the ruins of their republic. JOHN ALBERGER. Baltimore, Md. July 4th, 1871. MONKS, POPES, AND THEIR POLITICAL INTRIGUES CHAPTER I. CATHOLICISM A POLITICAL ORGANIZATION Guizot, speaking of the Christian Church, says: "I say the Christian Church, and not Christianity, between which a broad distinction is to be made." (Gen. Hist. Civilization, Lecture 11, p. 48.) The Catholic Church has little except the name of Christianity, while it is secretly a political organization to establish "the supremacy of the Pope over all persons and things," which, according to Bellarmine's view, "is the main substance of Christianity." If we have recourse to the lexicon to ascertain the signification of the term religion, we may arrive at a definite conclusion respecting its classical use: but if we are guided in our inquiry by the popular acceptation, we will discover that its definitions are as numerous as the inhabitants of the globe, and as various as their features. We have Natural religion, Pagan religion, Hindoo religion, Jewish religion, Christian religion, and Mahometan religion. Among Christian sects some believe religion to consist in individual feeling, some in baptism, some in reverence for the clergy, some in problematical creeds and dogmas, some in observances of church ordinations, some in rhapsodies, and some in a species of sentimentalism.