Monks, Popes, and their Political IntriguesAlberger, John
History
Monks, Popes, and their Political Intrigues
Alberger, John
Catholic Church; Catholic Church -- United States; Church and state
The Boston Pilot says: "There can be no religion without an
Inquisition;" but Thomas Paine, with nobler philosophy, thinks
"religious duties consist in doing justice, loving mercy, and
endeavoring to make our fellow creatures happy." The diversity and
discordance which have arisen respecting the import of this term,
originate from its compound nature adapting it to designate one idea,
or a variety of ideas. But while we rarely encounter two persons exactly
concurring in an opinion of what is religion, we find all readily
admitting that it essentially consists in just principles and correct
conduct. Principles are the fountains of thought and feeling; to be
just, they must be formed in accordance with truth and reason. Conduct
to be correct must be in harmony with the rights of others, and
the principles and designs of the human organism. According to this
definition, religion may exist with or without ceremonial observances.
All forms are merely external appendages, unessential to the nature of
religion, and as distinct from it as the casket is from the gem, or the
body from the vital principle. If this definition should be construed
into a definition of mere morality, it cannot invalidate any objection
founded on it to Catholicism, as every such objection will then become
demonstrative proof that the Catholic Church is not only destitute of
religion, but even of morality.
The signification of a corporate organization is well understood, but
how shall we ascertain its principles and designs? Not from the tenor of
its professions; but from the nature of its constitution, the tendency
of its measures, the sanctions which it has given, the recognitions
which it has made in its official capacity; and above all, from the
avowals it has uttered, under such a prosperous condition of affairs as
made disguise unnecessary. In courting popular favor, an organization
concocted to subvert the rights and interests of the people, would, from
motives of policy, be prompted to conceal its nature and design; but
when wealth and power had sufficiently fortified its security to enable
it to scorn and defy public opinion, it would then as naturally unfold
its latent principles, as a summer's sun would hatch an innocently
looking cluster of eggs into a nest of poisonous asps.
Public-domain text, read in full here on John Shaqi.
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