But before accepting my theories, ladies, although in your heart and conscience you find them perfect, you will have several little prejudices to overcome; above all, you will have to struggle against your education, which is deplorable, as I have already said, but that is no great matter. Remember that under the pretext of education you have been stuffed, my dear sisters. You have been varnished too soon, like those pictures painted for sales, which crack all over six months after purchase. Your disposition has not been properly directed; you are not cultivated; you have been stifled, pruned; you have been shaped like those yew-trees at Versailles which represent goblets and birds. Still, you are women at the bottom, though you no longer look it. You are handed over to us men swaddled, distorted, stuffed with prejudices and principles, heavy as paving-stones; all of which are the more difficult to dislodge since you look upon them as sacred; you are started on the matrimonial journey with so much luggage reckoned as indispensable; and at the first station your husband, who is not an angel, loses his temper amidst all these encumbrances, sends it all to the devil under some pretext or other, lets you go on alone, and gets into another carriage. I do not require, mark me, that you should be allowed to grow up uncared for, that good or evil instincts should be suffered to spring up in you anyhow: but it were better that they should not treat your poor mind like the foot of a well-born Chinese girl--that they should not enclose it in a porcelain slipper. A marriageable young lady is a product of maternal industry, which takes ten years to fructify, and needs from five to six more years of study on the part of the husband to purify, strip, and restore to its real shape. In other words, it takes ten years to make a bride and six years at least to turn this bride into a woman again. Admit frankly that this is time lost as regards happiness, but try to make it up if your husband will permit you to do so. The sole guaranty of fidelity between husband and wife is love. One remains side by side with a fellow-traveller only so long as one experiences pleasure and happiness in his company. Laws, decrees, oaths, may prevent faithlessness, or at least punish it, but they can neither hinder nor punish intention. But as regards love, intention and deed are the same. Is it not true, my dear sisters, that you are of this opinion? Do not you thoroughly understand that if love is absent from marriage it should, on the contrary, be its real pivot? To make one's self lovable is the main thing. Believe my white hairs that it is so, and let me give you some more advice.