I assure you that they were all grateful. If one loves these little people at all, there is one thing that strikes you when you watch them closely. Ducklings dabbling along the edge of the water or turning head over heels in their feeding trough, young shoots thrusting forth their tender little leaves above ground, little chickens running along before their mother hen, or little men staggering among the grass-all these little creatures resemble one another. They are the babies of the great mother Nature; they have common laws, a common physiognomy; they have something inexplicable about them which is at once comic and graceful, awkward and tender, and which makes them loved at once; they are relations, friends, comrades, under the same flag. This pink and white flag, let us salute it as it passes, old graybeards that we are. It is blessed, and is called childhood. All babies are round, yielding, weak, timid, and soft to the touch as a handful of wadding. Protected by cushions of good rosy flesh or by a coating of soft down, they go rolling, staggering, dragging along their little unaccustomed feet, shaking in the air their plump hands or featherless wing. See them stretched haphazard in the sun without distinction of species, swelling themselves with milk or meal, and dare to say that they are not alike. Who knows whether all these children of nature have not a common point of departure, if they are not brothers of the same origin? Since men with green spectacles have existed, they have amused themselves with ticketing the creatures of this world. These latter are arranged, divided into categories and classified, as though by a careful apothecary who wants everything about him in order. It is no slight matter to stow away each one in the drawer that suits him, and I have heard that certain subjects still remain on the counter owing to their belonging to two show-cases at once. And what proves to me, indeed, that these cases exist? What is there to assure me that the whole world is not one family, the members of which only differ by trifles which we are pleased to regard as everything? Have you fully established the fact of these drawers and compartments? Have you seen the bars of these imaginary cages in which you imprison kingdoms and species? Are there not infinite varieties which escape your analysis, and are, as it were, the unknown links uniting all the particles of the animated world? Why say, "For these eternity, for those annihilation?" Why say, "This is the slave, that is the sovereign?" Strange boldness for men who are ignorant of almost everything! Man, animal or plant, the creature vibrates, suffers or enjoys--exists and encloses in itself the trace of the same mystery. What assures me that this mystery, which is everywhere the same, is not the sign of a similar relationship, is not the sign of a great law of which we are ignorant?