The end is _intended_, [Greek: boulaeton]; the means are _chosen_, [Greek: proaireton]; the circumstances are simply _permitted_, [Greek: anekton], rightly or wrongly. The _intention_ of the end is called by English philosophers the _motive_; while the choice of means they call the _intention_, an unfortunate terminology. p. 42, §. 3. "As the wax takes all shapes, and yet is wax still at the bottom; the [Greek: spokeimenon] still is wax; so the soul transported in so many several passions of joy, fear, hope, sorrow, anger, and the rest, has for its general groundwork of all this, Love." (Henry More, quoted in Carey's Dante, _Purgatorio_, c. xviii.) Hence, says Carey, Love does not figure in Collins's _Ode on the Passions_. p. 43. For _daring_ read _recklessness_. p. 44. Plato is a thorough Stoic when he says (_Phaedo_ 83) that every pleasure and pain comes with a nail to pin down the soul to the body and make it corporeal. His Stoicism appears in his denunciation of the drama (_Republic_, x. 604). p. 47, §. 8. The first chapter of Mill's _Autobiography_, pp. 48-53, 133-149, supplies an instance. p. 49, §. I, 1. 2, for _physical_ read _psychical_. P. 52. §. 5. This _serving_, in [Greek: douleuein], St. Ignatius calls "inordinate attachment," the modern form of idolatry. Cf. Romans vi. 16-22. p. 79. For _spoiled_ read _spoilt_. p. 84, foot. For _ways_ read _way_. p. 85, 1. 6 from foot. Substitute: ([Greek: b]) _to restrain the said appetite in its irascible part from shrinking from danger_. p. 94, middle. For _others_ read _other_. p. 95. For _Daring_ read _Recklessness_. p. 103, middle. Substitute, _"neither evening star nor morning star is so wonderful."_ p. 106, §. 6. Aristotle speaks of "corrective," not of "commutative" justice. On the Aristotelian division of justice see Political and Moral Essays (P. M. E.), pp. 285-6. p. 111, §. 4. The _static_ equivalent of the _dynamic_ idea, of orderly development is that the eternal harmonies and fitnesses of things, by observance or neglect whereof a man comes to be in or out of harmony with himself, with his fellows, with God. p. 133. To the _Readings_ add Plato _Laws_, ix, 875, A, B, C, D. p. 151. Rewrite the Note thus: _The author has seen reason somewhat to modify this view, as appears by the Appendix. See P.M.E._ pp. 185-9: _Fowler's Progressive Morality, or Fowler and Wilson's Principles of Morals_, pp. 227-248. p. 181, 1. ii from top. Add, _This is "the law of our nature, that function is primary, and pleasure only attendant" (Stewart, Notes on Nicomathean Ethics,_ II. 418). p. 218, lines 13-16 from top, cancel the sentence, _To this query_, etc., and substitute: _The reply is, that God is never willing that man should do an inordinate act; but suicide is an inordinate act, as has been shown; capital punishment is not _(c. viii. s. viii. n. 7, p. 349). p. 237. For _The Month for March,_ 1883, read _P.M.E._, pp. 215-233. p. 251. To the _Reading_ add P.M.E., pp. 267-283.