Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
Most glorious is this capacity! A power to commune with God and His
Angels; a reflection of the Uncreated Light; a mirror that can collect
and concentrate upon itself all the moral splendors of the Universe. It
is the soul alone that gives any value to the things of this world; and
it is only by raising the soul to its just elevation above all other
things, that we can look rightly upon the purposes of this earth. No
sceptre nor throne, nor structure of ages, nor broad empire, can compare
with the wonders and grandeurs of a single thought. That alone, of all
things that have been made, comprehends the Maker of all. That alone is
the key which unlocks all the treasures of the Universe; the power that
reigns over Space, Time, and Eternity. That, under God, is the Sovereign
Dispenser to man of all the blessings and glories that lie within the
compass of possession, or the range of possibility. Virtue, Heaven, and
Immortality exist not, nor ever will exist for us except as they exist
and will exist, in the perception, feeling, and thought of the glorious
mind.
My Brother, in the hope that you have listened to and understood the
Instruction and Lecture of this Degree, and that you feel the dignity of
your own nature and the vast capacities of your own soul for good or
evil, I proceed briefly to communicate to you the remaining instruction
of this Degree.
The Hebrew word, in the old Hebrew and Samaritan character, suspended in
the East, over the five columns, is ADONAÏ, one of the names of God,
usually translated Lord; and which the Hebrews, in reading, always
substitute for the True Name, which is for them ineffable.
The five columns, in the five different orders of architecture, are
emblematical to us of the five principal divisions of the Ancient and
Accepted Scottish Rite:
1.--The _Tuscan_, of the three blue Degrees, or the primitive Masonry.
2.--The _Doric_, of the ineffable Degrees, from the fourth to the
fourteenth, inclusive.
3.--The _Ionic_, of the fifteenth and sixteenth, or second temple
Degrees.
4.--The _Corinthian_, of the seventeenth and eighteenth Degrees, or
those of the new law.
5.--The _Composite_, of the philosophical and chivalric Degrees
intermingled, from the nineteenth to the thirty-second, inclusive.
The North Star, always fixed and immutable for us, represents the point
in the centre of the circle, or the Deity in the centre of the Universe.
It is the especial symbol of duty and of faith. To it, and the seven
that continually revolve around it, mystical meanings are attached,
which you will learn hereafter, if you should be permitted to advance,
when you are made acquainted with the philosophical doctrines of the
Hebrews.
The Morning Star, rising in the East, Jupiter, called by the Hebrews
Tsadōc or Tsydyk, _Just_, is an emblem to us of the ever-approaching
dawn of perfection and Masonic light.
Public-domain text, read in full here on John Shaqi.
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