Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
The true Mason will not be careful that his name should be inscribed
upon the mite which he casts into the treasury of God. It suffices him
to know that if he has labored, with purity of purpose, in any good
cause, he _must_ have contributed to its success; that the _degree_ in
which he has contributed is a matter of infinitely small concern; and
still more, that the consciousness of having so contributed, however
obscurely and unnoticed, is his sufficient, even if it be his sole,
reward. Let every Grand Elect, Perfect, and Sublime Mason cherish this
faith. It is a duty. It is the brilliant and never-dying light that
shines within and through the symbolic pedestal of alabaster, on which
reposes the perfect cube of agate, symbol of duty, inscribed with the
divine name of God. He who industriously sows and reaps is a good
laborer, and worthy of his hire. But he who sows that which shall be
reaped by others, by those who will know not of and care not for the
sower, is a laborer of a nobler order, and, worthy of a more excellent
reward.
The Mason does not exhort others to an ascetic undervaluing of this
life, as an insignificant and unworthy portion of existence; for that
demands feelings which are unnatural, and which, therefore, if attained,
must be morbid, and if merely professed, insincere; and teaches us to
look rather to a future life for the compensation of social evils, than
to this life for their cure; and so does injury to the cause of virtue
and to that of social progress. Life is real, and is earnest, and it is
full of duties to be performed. It is the beginning of our immortality.
Those only who feel a deep interest and affection for this world will
work resolutely for its amelioration; those whose affections are
transferred to Heaven, easily acquiesce in the miseries of earth,
deeming them hopeless, befitting, and ordained; and console themselves
with the idea of the amends which are one day to be theirs. It is a sad
truth, that those most decidedly given to spiritual contemplation, and
to making religion rule in their hearts, are often most apathetic toward
all improvement of this world's systems, and in many cases virtual
conservatives of evil, and hostile to political and social reform, as
diverting men's energies from eternity.
Public-domain text, read in full here on John Shaqi.
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