Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
Truths are the springs from which duties flow; and it is but a few
hundred years since a new Truth began to be distinctly seen; that MAN IS
SUPREME OVER INSTITUTIONS, AND NOT THEY OVER HIM. Man has _natural_
empire over _all_ institutions. They are for him, according to his
development; not he for them. This seems to us a very simple statement,
one to which all men, everywhere, ought to assent. But once it was a
great new Truth,--not revealed until governments had been in existence
for at least five thousand years. Once revealed, it imposed new duties
on men. Man owed it to _himself_ to be free. He owed it to his _country_
to seek to give _her_ freedom, or maintain her in that possession. It
made Tyranny and Usurpation the enemies of the Human Race. It created a
general outlawry of Despots and Despotisms, temporal and spiritual. The
sphere of Duty was immensely enlarged. Patriotism had, henceforth, a new
and wider meaning. Free Government, Free Thought, Free Conscience, Free
Speech! All these came to be inalienable rights, which those who had
parted with them or been robbed of them, or whose ancestors had lost
them, had the right summarily to retake. Unfortunately, as Truths always
become perverted into falsehoods, and are falsehoods when misapplied,
_this_ Truth became the Gospel of Anarchy, soon after it was first
preached.
Masonry early comprehended this Truth, and recognized its own enlarged
duties. Its symbols then came to have a wider meaning; but it also
assumed the mask of Stone-masonry, and borrowed its working-tools, and
so was supplied with new and apt symbols. It aided in bringing about the
French Revolution, disappeared with the Girondists, was born again with
the restoration of order, and sustained Napoleon, because, though
Emperor, he acknowledged the right of the people to select its rulers,
and was at the head of a nation refusing to receive back its old kings.
He pleaded, with sabre, musket, and cannon, the great cause of the
People against Royalty, the right of the French people even to make a
Corsican General their Emperor, if it pleased them.
Masonry felt that this Truth had the Omnipotence of God on its side; and
that neither Pope nor Potentate could overcome it. It was a truth
dropped into the world's wide treasury, and forming a part of the
heritage which each generation receives, enlarges, and holds in trust,
and of necessity bequeaths to mankind; the personal estate of man,
entailed of nature to the end of time. And Masonry early recognized it
as true, that to set forth and develop a truth, or any human excellence
of gift or growth, is to make, greater the spiritual glory of the race;
that whosoever aids the march of a Truth, and makes the thought a thing,
writes in the same line with MOSES, and with Him who died upon the
cross; and has an intellectual sympathy with the Deity Himself.
Public-domain text, read in full here on John Shaqi.
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