self-consciousness, or rather consciousness of herself as the scar,
diminished, but her indifference remained, other reasons for it being
added. She never had a lover; and, indeed, what man could be expected to
take to himself as wife even the wisest and most affectionate of women
whose brow was indented? She was advised to wear some kind of head-gear
which would hide her misfortune, but she refused. ‘Everybody,’ she said,
‘would know what was behind, and I will not be harassed by concealment.’
To her father her accident did but the more endear her. There is no love
so wild, no, not even the love of a mistress, as that which is sometimes
found in a father or mother for a child, and often for one who is
physically or even mentally defective. It is not subject to satiety and
lassitude, and grows with age. To Kate also her father was more than the
whole world of men and women. The best of friends weary of one another
and large spaces of separation are necessary, but these two were always
happy together. Theirs was the blessed intimacy which is never unmeaning
and yet can endure silence. They never felt that unpleasant stricture of
the chest caused by a search for entertainment or for some subject of
conversation.
Nevertheless, although Mr. Radcliffe was so much to Kate, she was
herself, and consequently had wants which were not his. There had been
born in her before 1844 a passion which could not be satisfied by any
human being, a leaning forward and outward to something she knew not
what. The sun rose over the fells; they were purple in sunset; the
constellations slowly climbed the eastern sky on a clear night, and her
heart lay bare: she wondered, she was bowed down with awe, and she also
longed unspeakably. When she was about twenty-five years old she
accepted an invitation to spend a few weeks with a friend in London. She
was fond of music, and on her first Sunday she could not resist the
temptation to hear a mass by Mozart in Saint Mary’s, Moorfields. She was
overpowered, and something moved in her soul which she had never felt in
the church at home. She worshipped at Saint Mary’s several times
afterwards, and her friend rallied her on conversion to Roman
Catholicism.
‘It is the music, Kate.’
‘Well, then, why not?’
‘The music is so tender, so overwhelming, that thinking is impossible.’
‘Is thinking the only way to the truth—putting two and two together? The
noblest truth comes with music. More solid truth has been demonstrated
by a song, a march, or a hymn, than by famous political and theological
treatises. But I am not a Roman Catholic.’
‘Oh yes! I know what you mean: it is a poetical way of saying that music
stimulates aspiration.’
‘No, that is not what I mean. If there be such a mental operation as
passionless thinking it does not lead to much. Emotion makes
intellectual discoveries.’
Public-domain text, read in full here on John Shaqi.
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