And therefore we possess a treasury of melodies which are as deep as
the soul of the nation--indifferent to superficial or cheap
sentiment--and as great as existence itself, obscured by the veil of
ages.
Cast into this depth any amount of the blackest sorrow or the most
exuberant joy, its surface will never even be ruffled. It replies to
the greatest cataclysms with a ripple, and its smooth current scarcely
even suggests any troubling of its waters.
From this treasury, as yet insufficiently prized, the great artists of
the future will draw inspiration, as those in real suffering do
to-day.
* * * * *
Who does not know the favourite carol, "Star of the Sea"? Yet it is
probably sung in few churches as we sang it there. Both words and
melody corresponded to our feelings. The simple words of the song
might have been written for us; its solemn, grand melody soothed our
hearts, which were suffering so terribly from self-inflicted wounds.
Bartek was the first to fall on his knees. The rest of us followed his
example, and earnest, ardent prayers flowed from our lips. But when we
came to the words, "Turn from us hunger and grievous plague, protect
us from bloodshed and war," we prayed with so much fervour that
hearing we did not hear, and seeing we did not see Bartek rise
weeping. "Oh, the merciful Father won't hear such a great prayer from
this den of infection! We must pray to the God of the heavens in the
open!" he cried, and went out of the room dressed as he was.
But our strength was now nearly exhausted. Even Babiński stopped
singing now and then, showing only by his open mouth and hand beating
time that he was still singing on in his heart. Suddenly, electrifying
us afresh, a strong voice sounded outside the door: "God is born,
power trembles"; and Bartek, led in by Eudoxia from the "open," in
which he would infallibly have been frozen, started the carol in his
bass voice.
Another spring, not struck as yet, gushed out before us. Was it
possible we could have forgotten this? So, although our lips could
scarcely move, we drank eagerly from this fresh source, and our choir
sang a fresh song in unison with strength refreshed. The joyful song
of the Birth of our Lord bore us far away again from the Yakut
country, and kindled our hearts with new fire, the fire of truth,
confidence, and hope.
We prayed long and fervently. Even Eudoxia, attracted by our praying,
came in carrying a holy eikon, and bowing before it, repeated
imploringly:
"Tangara! Aj, Tangara! Aj, Tangara, urùj!"[17]
FOOTNOTES:
[9] "Sorokowiki"--58 degrees below zero.
[10] Alluding to the universal custom in Poland at the Christmas Eve
dinner. The host hands round a wafer--which has been blessed by the
priest--and breaks it with the guests, and they with another, good
wishes being exchanged meanwhile. It is also sent with good wishes to
friends at a distance.
Public-domain text, read in full here on John Shaqi.
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