France -- Social life and customs -- Fiction; Short stories, French -- Translations into English
“They have very little exact knowledge of the nature of the gods,” he
said. “They worship Jupiter, yet they abstain from naming him or
erecting a statue of him. They do not even adore him under the semblance
of a rude stone, as certain of the Asiatic peoples are wont to do. They
know nothing of Apollo, of Neptune, of Mars, nor of Pluto, nor of any
goddess. At the same time, I am convinced that in days gone by they
worshipped Venus. For even to this day their women bring doves to the
altar as victims; and you know as well as I that the dealers who trade
beneath the arcades of their temple supply those birds in couples for
sacrifice. I have even been told that on one occasion some madman
proceeded to overturn the stalls bearing these offerings, and their
owners with them. The priests raised an outcry about it, and looked on
it as a case of sacrilege. I am of opinion that their custom of
sacrificing turtledoves was instituted in honour of Venus. Why are you
laughing, Lamia?”
“I was laughing,” said Lamia, “at an amusing idea which, I hardly know
how, just occurred to me. I was thinking that perchance some day the
Jupiter of the Jews might come to Rome and vent his fury upon you. Why
should he not? Asia and Africa have already enriched us with a
considerable number of gods. We have seen temples in honour of Isis and
the dog-faced Anubis erected in Rome. In the public squares, and even on
the race-courses, you may run across the Bona Dea of the Syrians mounted
on an ass. And did you never hear how, in the reign of Tiberius, a young
patrician passed himself off as the horned Jupiter of the Egyptians,
Jupiter Ammon, and in this disguise procured the favours of an
illustrious lady who was too virtuous to deny anything to a god? Beware,
Pontius, lest the invisible Jupiter of the Jews disembark some day on
the quay at Ostia!”
At the idea of a god coming out of Judæa, a fleeting smile played over
the severe countenance of the Procurator. Then he replied gravely—
Public-domain text, read in full here on John Shaqi.
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