France -- Social life and customs -- Fiction; Short stories, French -- Translations into English
He hated meanness above everything in the world. I made up my mind as he
spoke never again to say or do anything despicable. And if from that day
forward I have managed to keep free from lying and mean-spiritedness, I
owe it entirely to that excellent man.
Monsieur Féval was in no respect a philosopher-priest; he exercised the
virtues, but not the doctrines, of Rousseau’s Vicaire Savoyard. He
believed everything a priest ought to believe. But he had a horror of
mummery, and could not endure the idea of demanding the interposition of
God in trifling affairs. This appeared clearly enough on the Christmas
Day when Monsieur Joursanvault came to him with a complaint against the
impious jesters who, on the eve of the festival, had put ink in the holy
water stoups.
The scandalized Joursanvault mumbled anathemas, and murmured—
“There is no disputing the fact, it is a black deed!”
“By reason of the ink,” replied our good principal calmly.
That upright man regarded weakness as the direct source of all ills. He
often said: “Lucifer and the rebellious angels erred through pride. It
is on that account that even in hell they have not ceased to hold rank
as princes and kings, and to maintain an awful supremacy over the souls
of the damned. If they had fallen through pettiness, in the midst of the
flames they would now be the laughing-stock and sport of sinners, and
the empery of evil would have slipped from their dishonoured hands.”
When the holidays came round it was a great joy to me to see my home
once more. But I found it unaccountably shrunken. As I entered, my
mother, bending over the hearth, was skimming the soup-kettle. She, too,
my dear mother, seemed strangely diminutive to me, and I sobbed as I
flung my arms round her.
With the skimmer in her hand she told me how age and trouble had
rendered my father inactive, so that he was no longer able to look after
his orchard; how my eldest sister was promised in marriage to the
cooper’s son; how the sacristan of the parish had been found dead in his
chamber, with a bottle in his hand, which his stark fingers clutched so
firmly by the neck that it was thought at first that it could never be
loosened from his hold. Yet it was scarcely decent to bear the
sacristan’s body to the church still grasping his bottle of wish-wash.
As I listened to my mother a clear realization of the flight of time and
the passing of things temporal for the first time reached my brain. I
fell into a sort of reverie.
“Well, well, my boy,” said my mother, “you look flourishing. Why, with
your dimity jacket, you are already the very spit of a little _curé_.”
At this moment Mademoiselle Rose came into the room, blushing and
feigning to be completely surprised at the sight of me. I saw that she
was interested in me, and felt secretly flattered. But in her presence I
assumed the grave and reserved demeanour of the ecclesiastic. The
greater part of these holidays I spent in walks with Monsieur Lamadou.
Public-domain text, read in full here on John Shaqi.
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