Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
First, and I think most important of all, the law should take notice of
the desire of the parents. In all cases where parenthood is acknowledged
openly by the father as well as by the mother, and guarantees are given
that the duties of the parents will be fulfilled, the child should be
legitimised, receive the name of the father and be qualified to inherit
from him, even if the parents are unable, or do not wish, to marry. This
opportunity of right conduct once given to the parents by the law, I
believe that many men would voluntarily take this course and gladly
acknowledge their fatherhood.
In all other cases in which paternity is not voluntarily acknowledged I
take the first and most important duty of the law to be the appointment
of guardians. I believe that nothing else is quite so urgently needed
to safeguard the fatherless little one. I do not think the illegitimate
child safely can be left without supervision in the care of its mother.
Those who talk here of the mother’s right to her child are being misled
by sentiment. These mothers are, as a rule, incapable of giving adequate
care or any form of training to their children. I would go further than
this and say that, in entering into such a union with a man, and thus
depriving their child of a father willing to acknowledge his fatherhood,
they have proved already their unfitness for motherhood. But this is not
to say that the mothers must be punished, rather it is the more necessary
that they must be helped, supported, and guarded, just because of and in
proportion to their weakness, _for this is the only way of salvation for
the child_. And, for this reason, the law, as it affects the unmarried
mother, must be made easier in its working. All artificial difficulties
preventing the mother from obtaining alimony must be removed. No
longer should the law make it easy for any man to escape his sexual
responsibilities. It is immoral to countenance laws that make profligacy
easy.
We must, therefore, claim—
(1) The removal of the present limit of the father’s payment to “an
amount not exceeding 5_s._ per week.” The alimony paid should vary
according to the means and social status of the father: in all cases
it should include some kind of training to enable the child to earn its
own living; until that time the payments of the father should continue.
And if the child should be physically or mentally deficient, so as to be
unable to support itself, the father must continue his aid for all its
life.
(2) A further charge should be made upon the man for the support of the
mother for a period, certainly not less than one month before and three
months after the birth of the child. He should be compelled to pay for a
doctor and a nurse for the mother, and provide clothes for the child.
Public-domain text, read in full here on John Shaqi.
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