Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
I must speak strongly, for very great is the evil we
are countenancing.
The attitude of woman herself is the deep secret of this question; and
by attitude I mean something more than the desire of the individual girl
or woman, I mean the collective spirit in which life is approached. That
is where we have been wanting. We, the mothers and teachers of this last
generation of women, have failed to grasp life and all that it means.
What we have most dreaded in education is sex. We can control this
attitude only in our schools. Emancipation can come through a regaining
of consciousness. Get this right—let our girls feel that their education
_because they are women_ is the most important work of the nation, more,
not less important, than is the education of their brothers, and the rest
will follow.
We have by our whole attitude shown the most coarse lack of understanding
of the needs of girls. Instruction has been the sole effort of our
schools. This has hampered the perfection of life. Our daughters have but
accepted and abandoned their bodies and their souls to the rollers of
that crushing machine we have called education.
All of us are responsible, for our thoughts and our desires affect the
universe and our neighbours. Neither can any repentance that may come
late, nor any wailings of dismay, stop the consequences of our sinning
follies.
I cannot lay too much stress on this sense of women’s desire, for it
is this that will direct action in the future. If we cannot have a
fundamental change of desire, a fresh view of what is a sane, complete
and profitable life; if we cannot cease from our fears of sex; if we
cannot alter the ideals we place before girls and work a revolution in
the practice of our education, we shall do no good. There will be endless
talk of advancement—of higher motherhood, of economic emancipation and
freedom in marriage; there will also be continued tinkering legislation,
with many timid experiments in mother-training and child-rearing, and
underneath the spirit of motherhood will be dying, dying all the time.
But the unbeliever will cry out: All this is utterly impossible; this
is the old clog and degradation for women, limiting her to the single
function of her sex. My answer is this. Even so it was from the beginning
of time. Nature has so planned it, fixing the maternal instinct deep in
the mother, and claiming from her the payment that must be given. Woman
can only bow before the Throne of Life. She is entrusted with life’s
supreme mission, that of transmitting the sacred torch of life to future
generations. She belongs not to herself but to posterity. She must not
squander her gift. She must store her energy that she may give life to
her child.
Woman, all-containing, universal—how should she be limited to herself?
This is my deepest belief.
Public-domain text, read in full here on John Shaqi.
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