Motherhood and the Relationships of the Sexes — John Shaqi
Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
This explains, I believe, the surprising revolt of women and how it was
they broke out in such unexpected ways. There is in the sex an immense
and unrecognised capacity for adventure, due to the surplus of energy
unused that was so painfully present in the lives of many women, and to
the expression of which the narrowness of their lives had afforded little
opportunity. The danger here was strong for women, because in their
lives, to a far greater extent than in the lives of men, there had been
so many dammed-up channels of emotion. It is the things they might not
do that had mattered for women, and not the things they had been allowed
to do. Then the fever of this anger caught hold of them, and they became
conscious of an obscure travail in their souls. Here, indeed, were causes
of unrest; here were the first shadows of some subtle decay.
The suffrage movement was a search—yes, a wild search—for something to
bridge the gap, for something to do that mattered, something to open the
gates to adventure. The militant revolt to many women proved an exciting
game. This may appear strange; but what I want you to mark is that such
violence was a necessary thing for women. They felt impelled to get into
their lives something that meant movement, excitement, joy, and the
stinging of adventure.
And they have been happy.
To many people, and especially to men, it seemed that in adopting
militancy women were departing entirely from their womanhood. But it
is just here they were mistaken; they did not grasp the fact that women
had felt injured, and that this injury aroused in them an excitement
of anger forcing wild action. Women, too, I think, have not themselves
understood the real causes of their actions. It was impossible to follow
the procession of excuses by which the militant apologists attempted to
justify their often senseless outrages on the law without realising how
erroneously they comprehended their own movement. They honestly thought
that they were espousing the cause of Woman’s freedom; it never struck
them that they were not working for this, at least that this was not
the motive which impelled their actions of violence. They did not know
that they were taking the quickest way to fill lives left empty, and to
express in action the clamorous excitement that surged within them. It is
never easy for women to be quite honest even to themselves.
Manifestly this violent seeking was but an outgrowth of woman’s fierce
race-protecting passion; an unconscious expression of that instinct to
give life which rules not only in the body but in the spirit of woman.
Many women fought without truly wanting to fight, and merely because
their deep hidden instincts demanded something on which to expend
themselves.
Public-domain text, read in full here on John Shaqi.
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