Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
A pure type of matriarchal family fully preserved is rare. There are
scattered tribes in different parts of the world where descent is still
reckoned through the mother. Some features favourable to women are
found in one community, some in another. The sexual relationships, in
particular, are interesting. The girl is frequently the wooer of the man,
and in certain cases she or her mother imposes the conditions of the
marriage. After marriage, the free provisions for divorce (often more
favourable to the wife than to the husband) are, perhaps, of even greater
significance.
There are many traces of discipline exercised in the bringing up of
children and more or less systematic training of boys in endurance,
speed, courage, etc. This task falls to the mother’s brother. The
daughters are instructed by the mothers and the matrons of the tribe in
all that concerns their duties as wives and mothers.
The woman is subject to the authority of her eldest brother, and
sometimes as well to that of her other brothers, her uncles and male
relations. But descent being reckoned in the female line, and the
fact that she is the conduit by which property passes to and from the
men, gives the woman a position of very considerable, though varying,
importance.
In all cases the power of the wife is clearly dependent on the maternal
form of marriage. I must insist upon this. Where this custom of the
husband living in the home of the wife was practised for any long period,
the women often established their own claims and all property was held
by them; conditions which, under favourable circumstances, developed
into what may literally be called a matriarchate. Elder women among some
tribes are the heads of kinsfolk, they even have a seat or voice in the
tribal council, and there have been exceptional cases of female tribal
chiefs. Religion is in some periods in the hands of women, and goddesses
are more reverenced than gods. Here is certain proof of the favourable
influence mother-descent may exercise on the authority held by women. In
all circumstances the children’s position was dependent on the mother and
her kindred.
Such a system of inheritance may be briefly summarised as mother-right.
Public-domain text, read in full here on John Shaqi.
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