Mr. Ray's travels, Vol. 2 : $b A collection of curious travels and voyages. Containing Dr Leonhart Rauwolf's journey into the eastern countries, viz. Syria, Palestine, or the Holy Land, Armenia, Mesopotamia, Assyria, Chaldea, &c., translated from the Original High Dutch, by Nicholas Staphorst. And also, travels into Greece, Asia minor, Egypt, Arabia felix, Petræa, Ethiopia, the Red Sea, &c. Collected from the observations of Mons. Belon, Prosper Alpinus, Dr. Huntington, Mr. Vernon, Sir George WhRay, John
History
Mr. Ray's travels, Vol. 2 : $b A collection of curious travels and voyages. Containing Dr Leonhart Rauwolf's journey into the eastern countries, viz. Syria, Palestine, or the Holy Land, Armenia, Mesopotamia, Assyria, Chaldea, &c., translated from the Original High Dutch, by Nicholas Staphorst. And also, travels into Greece, Asia minor, Egypt, Arabia felix, Petræa, Ethiopia, the Red Sea, &c. Collected from the observations of Mons. Belon, Prosper Alpinus, Dr. Huntington, Mr. Vernon, Sir George Wh
Ray, John
Africa -- Description and travel -- Early works to 1800; Botany -- Pre-Linnean works; Greece -- Description and travel -- Early works to 1800; Middle East -- Description and travel -- Early works to 1800; Plants -- Classification -- Early works to 1800; Voyages and travels -- Early works to 1800
They love to wear good cloaths of light colour, but do not care they
should cost them much; their upper garments, which hang down very long
before, set with buttons, under which they wear other coats instead of
doublets, which (commonly those of the soldiers) are made of blew cloth,
somewhat shorter before than behind, with white sleeves, and without
collars about their neck, and so are their shirts, which generally are
wrought of cotten, and cut about their neck as wide as their cloaths.
Instead of bands they wear neck-cloths, which they wrap about their
nacked necks, to defend them from the violent heat of the sun. They
also, chiefly in the summer, wear white and wide cotton drawers, which
reach to their ancles, and are much narrower below; to them they have no
cod-pieces, which they do not suffer others to wear, that they may wash,
without hindrance, their private parts, feet, arms, necks or any other
parts, to cleanse themselves as often as their laws shall direct them.
These drawers they tie about their middle with some strings or bands
about their naked body, and let their shirts hang down over them. When
they have occasion to make water, they untie their drawers again, sit
down and cast their cloths round about them like women, turn themselves
from the south, to which they turn when they are going to pray. If they
see a man make his water standing, they immediately conclude him to be
a Christian, and none of their faith. They commonly sit with their legs
laid one over the other, which they do every where in the east, wherefore
they have neither chair nor table, but instead thereof, they have a paved
place, two or three steps high, which is arch’d over head, which they
keep very clean, and cover it with tapestry, or serge, or matts finely
twisted with several colours, according to their ability; wherefore to
save them, the _Turks_ pull off their shoes and leave them at the chamber
door. Their shoes are like unto those our lackies use to wear, and like
slippers easy to be put on and off, they commonly are of a white or blew
colour, painted before, underneath defended with nails before, and with
horseshoes behind; these are worn by young and old, men and women, rich
and poor. Besides these they also wear sometimes wooden shoes, which are
to be sold every where; they are about three inches high, and in the
middle underneath carved out, to distinguish the soals from the heels,
painted with several colours; the same wear the women, which have almost
the same garments with the men, and have also drawers, which sometimes
are so long that they hang out before their coats; they are commonly
made of fine cotton of several colours, and laced at the sides. You very
seldom see any _Turkish_ women either in the streets or in the markets
to buy provision, or in their churches, where only the chiefest of them
come, and that but seldom, where they have a peculiar place separated
from the men. They have also in their houses secret places and corners,
Public-domain text, read in full here on John Shaqi.
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