From the time we left the tavern to wander by the river I managed to be a
good deal alone with Mrs. Falchion. I do not know whether she saw that I
was anxious to speak with her privately, but I fancy she did. Whatever
we had to say must, in the circumstances, however serious, be kept
superficially unimportant. And, as it happened, our serious conference
was carried on with an air of easy gossip, combined with a not artificial
interest in all we saw. And there was much to see. Far up and down the
river the fragrant dusk was spotted with the smoky red light of torches,
and the atmosphere shook with shadows, through which ran the song of the
river, more amiable than the song of the saw, and the low, weird cry of
the Indians and white men as they toiled for salmon in the glare of the
torches. Here upon a scaffolding a half-dozen swung their nets and
baskets in the swift river, hauling up with their very long poles thirty
or forty splendid fish in an hour; there at a small cascade, in great
baskets sunk into the water, a couple of Indians caught and killed the
salmon that, in trying to leap the fall, plumped into the wicker cage;
beyond, others, more idle and less enterprising, speared the finny
travellers, thus five hundred miles from home--the brave Pacific.
Upon the banks the cleaning and curing went on, the women and children
assisting, and as the Indians and half-breeds worked they sang either the
wild Indian melodies, snatches of brave old songs of the 'voyageurs' of a
past century, or hymns taught by the Jesuit missionaries in the persons
of such noble men as Pere Lacombe and Pere Durieu, who have wandered up
and down the vast plains of both sides of the Rockies telling an old
story in a picturesque, heroic way. These old hymns were written in
Chinook, that strange language,--French, English, Spanish, Indian,
arranged by the Hudson's Bay Company, which is, like the wampum-belt,
a common tongue for tribes and peoples not speaking any language but
their own. They were set to old airs--lullabies, chansons, barcarolles,
serenades, taken out of the folk-lore of many lands. Time and again had
these simple arcadian airs been sung as a prelude to some tribal act that
would not bear the search-light of civilisation--little by the Indians
east of the Rockies, for they have hard hearts and fierce tongues, but
much by the Shuswaps, Siwashes, and other tribes of the Pacific slope,
whose natures are for peace more than for war; who, one antique day,
drifted across from Japan or the Corea, and never, even in their wild,
nomadic state, forgot their skill and craft in wood and gold and silver.
Public-domain text, read in full here on John Shaqi.
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