Mrs. Piper & the Society for Psychical ResearchSage, Michael
Religion
Mrs. Piper & the Society for Psychical Research
Sage, Michael
Mediums -- Practice -- Great Britain; Parapsychology -- Investigation -- Great Britain; Piper, Leonora, 1859-1950; Spiritualism
Professor Oliver Lodge in his turn invited Mrs Piper to come and give
sittings at his home in Liverpool. She went, and remained from 18th
December to 27th December 1889. During this time she gave at least two
sittings a day, which fatigued her much. Professor Lodge gave up for the
time all other work to study her. He enumerates at length all the
precautions he took to prevent fraud. He also declares that Mrs Piper,
who was perfectly aware of the watch kept upon her, never showed the
least displeasure, and thought it quite natural. He wondered whether, by
chance, she might not have among her luggage some book containing
biographies of men of the day, and asked permission to look through her
trunks. She consented with the best possible grace. But Professor Lodge
found nothing suspicious. Mrs Piper also handed over to be read the
greater number of the letters she received; they were not numerous;
about three a week. The servants in the house were all new; they knew
nothing of the family's private affairs, and thus could not inform the
medium about them. Besides, Mrs Piper never tried to question them. Mrs
Lodge, who was very sceptical at first, kept guard over her own speech,
so as not to give any scraps of information. The family Bible (on the
first pages of which, according to custom, memorable events are
recorded) and the photographic albums were locked away. Professor Lodge,
like the others, presented most of his sitters under false names.
Finally, he affirms that Mrs Piper's attitude never justified the least
suspicion; she was dignified, reserved, and not in any way indiscreet.
In short, during the fifteen years the experiments have continued, all
the suggestions made by sceptical and sometimes violent objectors have
been kept in view, that the fraud might be discovered, if fraud there
were. All has been in vain. The explanation of the phenomena must
consequently be sought elsewhere.
As for the trance itself, all those who have seen it agree in saying
that it is genuine and in no way feigned.
The hypothesis of fraud being disposed of, recourse has been had to
another, which it has also become necessary to abandon--that of the
reading of muscular movements. It appears that the thought-readers who
exhibit themselves on the platform accomplish their wonderful feats by
interpreting, with remarkable intelligence, sharpened by long practice,
the unconscious movements of the persons whose wrists they are holding.
Public-domain text, read in full here on John Shaqi.
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