Mrs. Piper & the Society for Psychical Research — John Shaqi
Mrs. Piper & the Society for Psychical ResearchSage, Michael
Religion
Mrs. Piper & the Society for Psychical Research
Sage, Michael
Mediums -- Practice -- Great Britain; Parapsychology -- Investigation -- Great Britain; Piper, Leonora, 1859-1950; Spiritualism
Now it is true that formerly Mrs Piper became entranced while holding
both hands, or at least one hand, of the sitter. She kept their hands in
hers during most of the trance. But Professor Lodge says this was far
from being always the case. She often dropped the sitter's hands and
lost contact with them for half an hour at a time. Phinuit, or some
other control, nevertheless continued to furnish exact information.
Shall we say that while he was holding hands he had laid in a provision
of knowledge for the whole half-hour? Seriously we cannot.
But as this objection had often been made, the sitters endeavoured to
avoid contact with the medium. For a long time Mrs Piper has fallen into
the trance without holding anyone's hand. Her whole body reposes,
plunged in a deep sleep, except the right hand, which writes with giddy
rapidity and only rarely endeavours to touch the persons present.
Professor Hyslop, in the report which has just appeared,[11] affirms
that he avoided the slightest contact with the medium with all possible
care, and yet we shall see farther on how exact were the facts he
obtained, since he believes that he has established the identity of his
dead father without the possibility of a doubt. Therefore the hypothesis
of thought-reading by means of muscular indications must also be put
aside.
Finally, Phinuit affirms that the objects presented to him, and which he
touches, furnish him with information about their former possessors,
thanks to the "influence" such persons have left on the articles; and in
a multitude of cases we should be almost forced to admit that it may be
so. But here we are already plunged into depths of mystery. What can
this "influence" be? We know nothing about it. Must we believe in it?
Must we believe Phinuit when he says that he obtains his information
sometimes from the "influence" left upon the objects, sometimes directly
from the mouths of the disembodied spirits? Before reaching that point,
other hypotheses must be examined.
FOOTNOTES:
[10] _Proc. of S.P.R._, vol. vi. p. 438.
[11] _Proc. of S.P.R._, vol. xvi.
CHAPTER V
A sitting with Mrs Piper--The hypothesis of
thought-transference--Incidents.
The reader may not be displeased to have a specimen of these strange
conversations between human beings and the invisible beings, who assert
that they are the disincarnated spirits of those who day by day quit
this world of woe. It will not be difficult to give the reader a
specimen of them. At least one half of the fourteen or fifteen hundred
pages dedicated to the Piper case in the _Proceedings of the Society for
Psychical Research_ are composed of reports of sittings, either taken
down in shorthand or given in great detail. In some of these reports
even the most insignificant exclamations of those present are noted.
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