Mutiny of the Bounty and story of Pitcairn Island, 1790-1894Young, Rosalind Amelia
History
Mutiny of the Bounty and story of Pitcairn Island, 1790-1894
Young, Rosalind Amelia
Bounty Mutiny, 1789; Pitcairn Island
The day was invariably begun and ended with prayer and praise to the
divine Father for His mercies and His preserving care, each and every
family engaging in a short service of worship by parents and children,
nor was a day considered as rightly begun if their first duty to their
Creator was omitted. This right custom has ever been, and still is,
religiously observed by their descendants. Captain Beechy and his
officers had the opportunity during their stay of attending divine
service on the Sunday. That day was very strictly kept. There was
complete cessation from work; no fires were made, all the cooking being
done on the Saturday, that nothing of a worldly nature might interfere
with the sacred duties of the day of rest. In the public worship on
Sundays, Buffett assisted Adams in reading the service, the especial
part allotted him being the sermon, “some sentences of which were read
over two or three times,” to catch the attention of his hearers, and
also to help to impress the words on their memory. Buffett also acted
as schoolmaster, and “found the children both willing and attentive
scholars.”
When the _Blossom_ left the island, the tearful, affectionate farewells
told how the hearts of all the islanders had been won to their
visitors, whose pleasant stay and cheerful companionship had been such
a bright spot in their quiet lives, and was to form ever after one of
their most delightful and pleasing recollections.
[Illustration]
[Illustration]
CHAPTER VI.
GEORGE HUN NOBBS.
Death of John Adams
THE EVEN, uneventful round of life in the little community passed
steadily along, with “scarcely a ripple to stir its monotonous
surface.” Cultivating the ground and keeping it in order, building
houses for the more newly married couples, canoe building and fishing,
and occasionally going out with their guns to shoot goats, wild fowl,
and birds, supplied constant occupation for the men. A favorite mode of
taking fish was with the spear, usually made by fastening five pieces
of iron, bent to the required shape, and having barbed points, onto a
pole about twenty feet long, and in the use of which the men were very
expert. The women were always to be seen assisting their husbands,
fathers, and brothers in their outdoor occupations, and sometimes
accompanied them when they went out in their canoes to fish. Cooking
and other housework, and taking care of the children, gave them daily
employment. But their principal work, during the colder months of the
year, was the making of native cloth.
This native cloth, or _tappa_, is made from the bark of the _aute_
plant (pronounced outy), _i. e._, the paper mulberry, and has very much
the nature and consistency of paper. The work is exceedingly laborious
and wearisome, and when the yield of the plants is large, it sometimes
occupies months in doing. Yet it was necessary to be done, as that
material supplied nearly all the bedding used then.
Public-domain text, read in full here on John Shaqi.
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