My Autobiography: A FragmentMüller, F. Max (Friedrich Max)
Religion
My Autobiography: A Fragment
Müller, F. Max (Friedrich Max)
Asianists -- Germany -- Biography; Müller, F. Max (Friedrich Max), 1823-1900
After the publication of the second volume of my _Auld Lang Syne_,
1899, I had a good deal of correspondence, of public criticism, and of
private communings also with myself, whether I should continue my
biographical records in the form hitherto adopted, or give a more
personal character to my recollections. Some of my friends were
evidently dissatisfied. “The recollections of your friends and the
account of the influence they exercised on you,” they said, “are
interesting, no doubt, as far as they go, but we want more. We want to
know the springs, the aspirations, the struggles, the failures, and
achievements of your life. We want to know how you yourself look at
yourself and at your past life and its various incidents.” What they
really wanted was, in fact, an autobiography. “No one,” as a friend of
mine, not an Irishman, said, “could do that so well as yourself, and
you will never escape a biographer.” I confess that did not frighten
me very much. I did not think the danger of a biography very
imminent. Besides, I had already revised two biographies and several
biographical notices even during my lifetime. No sensible man ought to
care about posthumous praise or posthumous blame. Enough for the day
is the evil thereof. Our contemporaries are our right judges, our
peers have to give their votes in the great academies and learned
societies, and if they on the whole are not dissatisfied with the
little we have done, often under far greater difficulties than the
world was aware of, why should we care for the distant future? Who was
a greater giant in philosophy than Hegel? Who towered higher than
Darwin in natural science? Yet in one of the best German reviews[1]
the following words of a young German biologist[2] are quoted, and not
without a certain approval: “Darwinism belongs now to history, like
that other _curiosum_ of our century, the Hegelian philosophy. Both
are variations on the theme, How can a generation be led by the nose?
and they are not calculated to raise our departing century in the eyes
of later generations.”
[1] _Deutsche Rundschau_, Feb., 1900, p. 249.
[2] Driesch, _Biologisches Centralblatt_, 1896, p. 335.
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