My Autobiography: A FragmentMüller, F. Max (Friedrich Max)
Religion
My Autobiography: A Fragment
Müller, F. Max (Friedrich Max)
Asianists -- Germany -- Biography; Müller, F. Max (Friedrich Max), 1823-1900
If I was afraid of anything, it was not so much the severity of future
judges, as the extreme kindness and leniency which distinguish most
biographies in our days. It is true, it would not be easy for those
who have hereafter to report on our labours to discover the red
thread that runs through all of them from our first stammerings to our
latest murmurings. It might be said that in my own case the thread
that connects all my labours is very visible, namely, the thread that
connects the origin of thought and languages with the origin of
mythology and religion. Everything I have done was, no doubt,
subordinate to these four great problems, but to lay bare the
connecting links between what I have written and what I wanted to
write and never found time to write, is by no means easy, not even for
the author himself. Besides, what author has ever said the last word
he wanted to say, and who has not had to close his eyes before he
could write Finis to his work? There are many things still which I
should like to say, but I am getting tired, and others will say them
much better than I could, and will no doubt carry on the work where I
had to leave it unfinished. We owe much to others, and we have to
leave much to others. For throwing light on such points an
autobiography is, no doubt, better adapted than any biography written
by a stranger, if only we can at the same time completely forget that
the man who is described is the same as the man who describes.
“Friends,” as Professor Jowett said, “always think it necessary
(except Boswell, that great genius) to tell lies about their deceased
friend; they leave out all his faults lest the public should
exaggerate them. But we want to know his faults,—hat is probably
the most interesting part of him.”
Jowett knew quite well, and he did not hesitate to say so, that to do
much good in this world, you must be a very able and honest man,
thinking of nothing else day and night; and he adds, “you must also be
a considerable piece of a rogue, having many reticences and
concealments; and I believe a good sort of roguery is never to say a
word against anybody, however much they may deserve it.”
Now Professor Jowett has certainly done some good work at Oxford, but
if any one were to say that he also was a considerable piece of a
rogue, what an outcry there would be among the sons of Balliol. Jowett
thought that the only chance of a good biography was for a man to
write memoirs of himself, and what a pity that he did not do so in his
own case. His friends, however, who had to write his Life were wise,
and he escaped what of late has happened to several eminent men. He
escaped the testimonials for this, and testimonials for another life,
such as they are often published in our days.
Public-domain text, read in full here on John Shaqi.
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