My father stands out as the most dominant figure in our early childhood. Not that my mother was not equally individual, but her delicate health prevented her from entering into our sports and unruly doings as our father did; but I have always thought that she, in an almost equal degree with my father, influenced my brother’s nature, both by her French Huguenot and Scotch blood and her Southern ancestry. The story of her meeting with my father has a romantic flavor to it. My grandmother, Mrs. Stephens Bulloch, lived in an old plantation above Atlanta, on the sand-hills of Georgia. There, in the old white-columned house overlooking a beautiful valley, my grandmother led a patriarchal life, the head of a large family, for she had been as a young girl the second wife of Senator John Elliott, and she not only brought up the children of that marriage but the children and stepchild of her second marriage as well. My own mother was the second daughter of Mr. and Mrs. Stephens Bulloch, but she never knew the difference between her Elliott half brother and sisters, her Bulloch half-brother and her own brother and sister. In the roomy old home with its simple white columns there was led an ideal life, and the devotion of her children to my beautiful grandmother, as the many letters in my possession prove, was one of the inspiring factors in their lives, and became the same to our own childhood, for many were the loving stories told us by my mother and aunt of the wonderful character of their mother, who ran her Southern plantation (Mr. Bulloch died comparatively young) with all the practical ability and kindly supervision over her slaves characteristic of the Southern men and women of her time. The aforesaid slaves were treated as friends of the family, and they became to us, her little Northern grandchildren, figures of great interest. We were never tired of hearing the stories of “Daddy Luke” and “Mom Charlotte.” The first of these two, a magnificent Nubian, with thick black lips and very curly hair, was the coachman and trusted comrade of my grandmother’s children, while his wife, “Mom Charlotte,” was a very fastidious mulatto, slender and handsome, who, for some illogical reason, considered her mixed blood superior to his pure dark strain. She loved him, but with a certain amount of disdain, and though on week-days she treated him more or less as an equal, on Sundays, when dressed in her very best bandanna and her most elegant prayer-book in hand, she utterly refused to have him walk beside her on the path to church, and obliged him ignominiously to bring up the rear with shamefaced inferiority. Mom Charlotte on Sundays, when in her superior mood, would look at her spouse with contempt, and say, “B’ Luke, he nothin’ but a black nigger; he mout’ stan’ out to de spring,” referring to Daddy Luke’s thick Nubian lips, and pointing at the well about one hundred yards distant from the porch.