There was also a certain “little black Sarah,” who was the foster-sister of my uncle, Irvine Bulloch, my mother’s younger brother. In the old Southern days on such plantations there was almost always a colored “pickaninny” to match each white child, and they were actually considered as foster brother or sister. Little Irvine was afraid of the darkness _inside_ the house, and little Sarah was afraid of the darkness _outside_ the house, and so the little white boy and the little black girl were inseparable companions, each guarding the other from the imaginary dangers of house or grounds, and each sympathetically rounding out the care-free life of the other. My mother’s brilliant half-brother, Stewart Elliott, whose love of art and literature and music took him far afield, spent much of his time abroad, and when he came back to Roswell (the name of the plantation) he was always much amused at the quaint slave customs. One perfect moonlight night he took his guitar into the grove near the house to sing to the group of girls on the porch, but shortly afterward returned much disgusted and described the conversation which he had overheard between little white Irvine and little black Sarah on the back porch. It ran as follows, both children gazing up into the sky: _Sarah_: “Sonny, do you see de Moon?” “Yes, S_a_rah, it do crawl like a worrum.” The moon at the moment was performing the feat which Shelley poetically described as gliding, “glimmering o’er its fleecelike floor.” The young musician could not stand the proximity of such masters of simile as were Irvine and Sarah, and demanded that they should be forbidden the back porch on moonlight nights from that time forth! There was also another young slave who went by the name of “Black Bess,” and was the devoted companion of her two young mistresses, Martha, my mother, and her sister, Anna Bulloch. She slept on a mat at the foot of their beds and rendered the devoted services that only the slave of the old plantation days ever gave to his or her mistress. My mother used to accompany her mother on her visits to all the outlying little huts in which the various negroes lived, and she often told us the story of a visit one day to “Mom Lucy’s” little home, where a baby had just been born.