Americans -- China -- Biography; China -- Social life and customs -- 1912-1949; Franking, Mae M.
Now we were lured by the residential charms of the French Concession,
with its broad, tree-lined avenues and fresh, windswept spaces. So we
took a new house in a terrace fronting on Avenue Joffre. We liked our
large rooms, each with its tiled fireplace, its polished floors laid
with Tientsin rugs, its electric lights. There was a grassy lawn with
Chinese orchids and a border of palms and magnolias, and just around the
corner from us was a public garden where, to Wilfred's delight, dozens
of children played each day under the care of their respective _amahs_.
Our staff of servants was now increased to five by the addition of a
rickshaw coolie and a second _amah_.
Chan-King received shortly after this a letter from his father, the
first communication he had had from his family since our marriage. It
contained an invitation to return home for a visit, since his mother
wished very deeply to see him again.
"I can interpret this in only one way, Margaret," he said in a puzzled
tone. "It is an offer of reconciliation. That means that they do not
know you are with me."
"Go and see for yourself what it is," I told him. For I would have
consented, for his sake, to a reconciliation on almost any terms. I had
seen enough of Chinese family life to understand the powerful bonds of
affection and interest that bind the clan together, and I felt in my own
heart the cruelty of breaking those between mother and son and brother
and brother.
"I want to tell them about you," Chan-King answered. "This is my
opportunity."
Before accepting their invitation, Chan-King wrote and told them that
his wife was with him. And their replies to this proved him right in his
first surmise. His family knew he had returned to China and, having
heard nothing further of his marriage, had supposed that it was all
over. This was not exactly a surprising conclusion for them to reach.
More than one foreign woman has refused to accompany her Chinese husband
home. I myself came in contact with an occasional half-household, in
which a Chinese was held in China by his business affairs while his wife
waited for him on the other side of the world. Sometimes, too, she did
not wait, and the marriage ended in the conventional way--that is, in
the divorce court. Chan-King's people imagined that something of the
sort had occurred to him, and were quite ready to wipe out old scores
and resume the ties of relationship.
After having written the initial letter of reconciliation, they held to
their attitude in a thoroughbred way, only amending their welcome a
trifle by requesting him to visit them alone. Very tactfully and gently
they put it like this: his father was growing old and any sudden change
disturbed him; the household had lately been added to by marriage and
births, and he would find everything very much more comfortable if he
should come alone.
Public-domain text, read in full here on John Shaqi.
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