I stopped at the house of a man by the name of Pake, who had charge
of Napela's affairs in Kula, and to whom he had given me a letter
of introduction when he found that I had determined to go there. He
received me very kindly, also a man by the name of Maiola, whom I had
met in Wailuku. He was a deacon in the Presbyterian church.
Chapter 9
Another Attack from a Missionary--Courage in Defending the Truth Always
Admired--Poverty of the People
Kula, the district where I had gone to live, was visited about once in
three months by the Presbyterian missionary who had it in charge. The
Sunday after my arrival there was his day to make his quarterly visit,
and I went down to the village where he was to hold his meeting. His
name was Green, and he and I had met a few weeks previously, and had a
conversation in which he grew very angry and said he would curse me.
There was a large attendance of natives at this meeting, and he took
for his text the 8th verse of the first chapter of Paul's epistle to
the Galatians:
"But though we, or an angel from heaven, preach any other gospel
unto you than that which we have preached unto you, let him be
accursed."
His whole sermon, as well as his prayer previously, was directed
against us, warning the natives about us; but the sermon was the
poorest and most childish attempt to show what the gospel of Christ
was, that I ever listened to.
After he had finished, I arose and told the people it was best to
examine the gospel well, and see what its nature and requirements were,
and also for each to learn whether it was in his possession or not. I
then commenced to show them what the gospel was.
Up to this time Mr. Green had sat amazed, as it appeared, at my
audacity. Such a thing as a person arising in a meeting and questioning
what he had said, or attempting to teach anything different, was new in
his experience, and he seemed so astonished that he could not speak.
But when he saw that I had the attention of the people and they were
listening to what I said, he aroused himself, opened a catechism which
he called _Aio ka la_, or "Food of the day," and commenced asking the
people questions. He was determined to interrupt me, and to divert the
minds of the people from what I said. Some of his deacons helped him;
they answered his questions in a loud voice, and confusion began to
prevail.
I saw that no further good could be done then, so I told the
congregation that I intended to hold meetings, and would have
opportunities of more fully explaining to them the principles of the
gospel, and I stopped.
He warned the people not to entertain me, nor to salute me; if they
did, they would be partakers in my evil deeds.
To this I made a suitable reply and withdrew.
From this time I commenced to labor in a more public manner among the
people, speaking in their meeting houses as I could get opportunity,
and doing all in my power to give them a knowledge of our principles.
Public-domain text, read in full here on John Shaqi.
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