Not satisfied with bringing religious influences to bear against
us, the missionaries (of whom mention was made in the last chapter)
stirred up the owners of the land and the officer having it in charge
to stop the meetings and to threaten the people with punishment if
they persisted in holding them. This officer assembled the people, and
called them out individually, and tried to make them promise that they
would not attend any of our meetings again. To accomplish his design,
he used both persuasion and threats; he said that if they met again,
he would have them bound and either carried to the capital of that
island--Lahaina--or to the seat of government--Honolulu.
In consequence of these interruptions and persecutions, of which Elder
Keeler brought me word, at Kula, where I then was, it was deemed best
for me to go to Honolulu, and, if possible, see the king, or some
officers of the government.
Elder Philip B. Lewis, who was then living at Honolulu, and was
president of the mission, and I saw several of the king's ministers.
The American Commissioner espoused our cause very warmly, and demanded
of the government all the rights for us which were extended to any
preachers. We did not see the king, his health being very poor; but
afterwards, at Lahaina, I had an interview with the two princes, who
have since been kings, and from them received assurances of protection.
The visit, altogether, was satisfactory and resulted in good.
I have found that nothing is ever lost by Elders standing up for
their rights. People respect others who are spirited in claiming the
privileges which belong to them; and no Elder should ever forget that
he is the ambassador of the King of heaven, and that he should maintain
his calling. If he be firm and respectful, he will be respected.
We succeeded in building a fine meeting-house at Keanae, and in all
that region faithfully preached to the people.
I told you in a previous chapter about the manner in which I had been
treated by the missionary at Wailuku, the place where Napela lived. His
persecution had been so strong that I thought it wise to withdraw from
that place for awhile; but the time had now come for me to return; I
felt impressed to do so; and, in company with Elder Francis A. Hammond,
I reached there one evening. We did not know where to go to obtain
quarters for the night; for the missionary who lived there had used
every means in his power to frighten the people against entertaining
us. Even Napela, who had previously afforded me a home, was under
heavy condemnation for his kindness towards me. I felt delicate about
going to his house again, thinking, probably, he might be reluctant to
entertain us in view of the opposition which would be sure to follow.
Public-domain text, read in full here on John Shaqi.
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