When we got to the edge of the town in the hills, one of us went and
prayed for the Lord to open our way and raise us up friends, while the
other watched to prevent interruption. We felt led to go to Napela's
house, thinking that if he received us kindly we would stop with
him, but if he appeared cold and distant, we would go elsewhere. We
found him in conversation with four or five intelligent natives; most
of whom had been classmates of his in the high-school. One of them,
Kamakau, which translated means the _fish-hook_, was a preacher, a
very well-educated man, and said to be the best native orator in their
church. They were questioning Napela about our principles, arguing with
him upon them, he defending them to the best of his ability.
Our arrival seemed most opportune; he was glad to see us, gave us a
warm welcome, and soon transferred the conversation to us. At this
time, Brother Hammond's knowledge of the language was very limited, so
I found myself the principal spokesman. We sat up until the roosters
crowed in the morning, conversing upon our principles and reasoning
from the Bible. For some time they were disposed to combat our views,
but finally were silenced and sat and listened to what I said,
occasionally asking questions.
This was the commencement of a great work in that region. The preaching
of the gospel created a great excitement; the people flew by hundreds
to hear the testimony, and I had the satisfaction of seeing the
missionary who had treated me so badly and who had so bitterly opposed
and lied about the work, almost deserted by his congregation; they
having left his church to hear us preach, and see us baptize.
I confess that to see him thus treated pleased me; I did not wish him
to receive any bodily injury, but I had hoped and prayed the day would
come when he would see his followers desert his church, embrace the
truth and leave him to himself.
We baptized a large number of people at Wailuku and the adjacent towns,
erected a large meeting-house at that place and smaller ones at the
other villages, and organized large and flourishing branches of the
Church.
Public-domain text, read in full here on John Shaqi.
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