Then Fritz bared his grievance. He didn’t mind, he said, being a prisoner. The size of his captor was the thing that galled. “And for Gott’s sake,” he added, “make him give back my helmet.” The proper authority turned to the captain’s little pal. “He’s your prisoner,” he said. “What do you want to do with the helmet?” “Keep it, sir,” said the captain’s little pal. And it will be used back in Australia some day to illustrate the story, which by that time will doubtless have more trimmings. “But how about Fritz?” I asked. “When he gets home and tells the same story, he’ll have nothing with which to prove it.” “He ine’t agoin’ to tell the sime story.” We were welcomed at our destination by a captain, another regular correspondent, and two good English cars. The captain said he was expecting another guest on this train, a Harvard professor on research work bent. “I have no idea what he looks like,” said the captain. “I have,” said Mr. Gibbons and I in concert, but it went over the top. The professor appeared at length, and we were all whisked some thirty kilometers to a luncheon worth having. Afterward we were taken to the Chinese camp. Chinatown, we’ll call it, is where the Chink laborers are mobilized when they first arrive and kept until their various specialties are discovered. Then each is assigned to the job he can do best. I was told I mustn’t mention the number of Chinamen now in France, but I can say, in their own language, it’s a biggee lottee. They wear a uniform that consists of blue overalls, a blue coat, and no shirt whatever, which, I think, is bad advertising for their national trade. They brought shirts with them, it seems, but are more comfy without. The minimum wage is three francs a day. Two-thirds of what they earn is paid them here, the other third given to their families in China. The system of hiring is unique. No names are used, probably because most Chinks have Sam Lee as a monniker, and the paymaster would get all mixed up with an army of Sam Lees. They are numbered and their finger prints are taken by an agent in China. He sends these identification marks to the camp here, and when the Chinks arrive they are checked up by a finger-print expert from Scotland Yard. This gentleman said there had been several cases where the Chinaman landing here was a ringer, some “friend” back home having signed up and then coaxed the ringer to come in his place, believing, apparently, that the plot would not be detected and that his profit would be the one-third share of the wage that is paid in China. The ringer’s family would be done out of its pittance, but that, of course, would make no difference to the ringer’s friend. The finger-print system serves not only to prevent the success of cute little schemes like that, but also to amuse the Chinks, who are as proud of their prints as if they had designed them.