So I killed the pig that Christmas, gathered all of my associates, and
had a great feast, after which we danced the whole week. Mother would
not let me have my feast in her cabin, because she was afraid that the
white people would charge her with advising me to kill the pig, so I had
it in one of the other slave's cabins.
When the overseer asked me for the pig given me, I told him that I
killed it for my Christmas feast. Mistress said to me, "Jacob, why did
you not ask me for the pig if you wanted it, rather than take it without
permission?" I answered, "I would have asked, but thought, as I had it
in hand, it wasn't any use asking for it." The overseer wanted to whip
me for it, but as Uncle Sam had already broken the right arm of slavery,
through the voice of the proclamation of 1863, he was powerless.
When the yoke had been taken from my neck I went to school in Columbia,
S.C., awhile, then to Charleston. Afterward I came to Worcester, Mass.,
in February, 1869. I studied quite a while in the evening schools at
Worcester, and also a while in the academy of the same place. During
that time I was licensed a local preacher of the African Methodist
Episcopal church, and sometime later was ordained deacon at Newport,
R.I.
A short time after my ordination I was sent to Salem, Mass., where I
have remained, carrying on religious work among my people, trying in my
feeble way to preach that gospel which our blessed Saviour intended for
the redemption of all mankind, when he proclaimed, "Go ye into all the
world and preach the gospel." In the meantime I have been striking
steady blows for the improvement of my education, in preparing myself
for a field of work among my more unfortunate brethren in the South.
I must say that I have been surrounded by many good friends, including
the clergy, since I have been in Salem, whose aid has enabled me to
serve a short term in the Wesleyan school at Wilbraham, Mass., also to
begin a course of theological studies at Talladega college in Alabama,
which I am endeavoring to complete by the sale of this publication.
CHAPTER II.--SKETCHES.
THE SALE OF MY TWO SISTERS.
I have stated that my father had fifteen children--four boys and three
girls by his first wife, and six boys and two girls by his second. Their
names are as follows: Toney, Azerine, Duke and Dezine, of the girls,
Violet, Priscilla and Lydia; those of the second wife as follows: Footy,
Embrus, Caleb, Mitchell, Cuffee, and Jacob, who is the author, and the
girls, Catherine and Retta.
As I have said, old Col. Dick Singleton had two sons and two daughters,
and each had a plantation. Their names were John, Matt, Marianna and
Angelico. They were very agreeable together, so that if one wanted negro
help from another's plantation, he or she could have it, especially in
cotton picking time.
Public-domain text, read in full here on John Shaqi.
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