John Singleton had a place about twenty miles from master's, and master
used to send him slaves to pick cotton. At one time my master, Col. M.R.
Singleton, sent my two sisters, Violet and Priscilla, to his brother
John, and while they were there they married two of the men on his
place. By mutual consent master allowed them to remain on his brother's
place. But some time after this John Singleton had some of his property
destroyed by water, as is often the case in the South at the time of May
freshets, what is known in the North as high tides.
One of these freshets swept away John Singleton's slave houses, his
barns, with horses, mules and cows. These caused his death by a broken
heart, and since he owed a great deal of money his slaves had to be
sold. A Mr. Manning bought a portion of them, and Charles Login the
rest. These two men were known as the greatest slave traders in the
South. My sisters were among the number that Mr. Manning bought.
He was to take them into the state of Louisiana for sale, but some of
the men did not want to go with him, and he put those in prison until he
was ready to start. My sisters' husbands were among the prisoners in the
Sumterville jail, which was about twenty-five or thirty miles across the
river from master's place. Those who did not show any unwillingness to
go were allowed to visit their relatives and friends for the last time.
So my sisters, with the rest of their unfortunate companions, came to
master's place to visit us. When the day came for them to leave, some,
who seemed to have been willing to go at first, refused, and were
handcuffed together and guarded on their way to the cars by white men.
The women and children were driven to the depot in crowds, like so many
cattle, and the sight of them caused great excitement among master's
negroes. Imagine a mass of uneducated people shedding tears and yelling
at the top of their voices in anguish.
The victims were to take the cars at a station called Clarkson turnout,
which was about four miles from master's place. The excitement was so
great that the overseer and driver could not control the relatives and
friends of those that were going away, as a large crowd of both old and
young went down to the depot to see them off. Louisiana was considered
by the slaves a place of slaughter, so those who were going did not
expect to see their friends again. While passing along many of the
negroes left their masters' fields and joined us as we marched to the
cars; some were yelling and wringing their hands, while others were
singing little hymns that they had been accustomed to for the
consolation of those that were going away, such as
"When we all meet in heaven,
There is no parting there;
When we all meet in heaven,
There is parting no more."
Public-domain text, read in full here on John Shaqi.
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