Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples — John Shaqi
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
Concerning the alteration and amendment of Philosophy, we have (as much as
at present is needful) sufficiently declared, to wit, that the same is
altogether weak and faulty; yet we doubt not, although the most part
falsely do alledge that she (I know not how) is sound and strong, yet
notwithstanding she fetches her last breath and is departing.
But as commonly, even in the same place or Country where there breaketh
forth a new unaccustomed disease, Nature also there discovereth a medicine
against the same; so there doth appear for so manifold infirmities of
Philosophy, the right means, and unto our Patria sufficiently offered,
whereby she may become sound again, which is now to be renewed and
altogether new.
No other Philosophy we have, than that which is the head and sum, the
foundation and contents of all faculties, sciences and arts, the which (if
we will behold our age) containeth much of Theology and medicine, but
little of the wisdom of Lawyers, and doth diligently search both heaven
and earth: or to speak briefly thereof, which doth manifest and declare
sufficiently Man; whereof than all learned who will make themselves known
unto us, and come into our brotherhood, shall finde more wonderful secrets
by us, than heretofore they did attain unto, and did know, or are able to
believe or utter.
Wherefore to declare briefly our meaning hereof, we ought to labour
carefully that there be not only a wondering at our meeting and
adhortation, but that likewise every one may know, that although we do
highly esteem and regard such mysteries and secrets, we nevertheless hold
it fit, that the knowledge thereof be manifested and revealed to many.
For it is to be taught and believed, that this our unhoped willing offer
will raise many and divers thoughts in men unto whom (as yet) be unknown
Miranda sextae aetatis, or those which by reason of course of the world,
esteem the things to come like unto the present, and are hindered through
all manner of importunities of this their time, so that they live no
otherwise in the world, than blinde fools, who can, in the clear Sun-shine
days, discern and know nothing than only by feeling.
Public-domain text, read in full here on John Shaqi.
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