Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples — John Shaqi
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
Now concerning the first part, we hold this, that the Meditations,
knowledge and inventions of our loving Christian Father (of all that,
which from the beginning of the world, Man's Wisdom, either through God's
revelation, or through the service of the Angels and spirits, or through
the sharpness and deepness of understanding, or through long observation,
use and experience, hath found out, invented, brought forth, corrected,
and till now hath been propagated and transplanted) are so excellent,
worthy and great, that if all books should perish, and by God Almighty's
sufrance, all writings, and all learning should be lost, yet the posterity
will be able only thereby to lay a new foundation, and bring truth to
light again; the which perhaps would not be so hard to do as if one should
begin to pull down and destroy the old ruinous building, and begin to
enlarge the fore Court, afterwards bring the lights in the Lodgings, and
then change the doors, staples and other things according to our
intention.
But to whom would this not be acceptable, for to be manifested to every
one rather than to have it kept and spared, as an especial ornament for
the appointed time to come.
Wherefore should we not with all our hearts rest and remain in the only
truth (which men through so many erroneous and crooked ways do seek) if it
had only pleased God to lighten unto us the sixth Candelabrum, were it
not good that we needed not to care, not to fear hunger, poverty, sickness
and age.
Were it not a precious thing that you could always live so, as if you had
lived from the beginning of the world, and moreover as you should still
live to the end therof. Were it not excellent, you dwell in one place,
that neither the people which dwell beyond the River Ganges in the Indies
could hide anything, nor those which live in Peru might be able to keep
secret their counsels from thee.
Were it not a precious thing that you could so read in one only book, and
withal by reading understand and remember all that, which in all other
books (which heretofore have been, and are now and hereafter shall come
out) hath been, is, and shall be learned, and found out of them.
How pleasant were it that you could so sing, that instead of stony rocks
you could draw to thee pearls and precious stones, instead of wilde
beasts, spirits, and instead of hellish Pluto, move the mighty Princes of
the world.
O ye people, God's counsel is far otherwise, who hath concluded now to
increase and enlarge the number of our Fraternity, the which we with such
joy have undertaken as we have heretofore obtained this great treasure
without our merits, yea without any our hopes and thoughts, and purpose
with the like fidelity to put the same in practice, that neither the
compassion nor pity of our own children (which some of us in the
Fraternity have) shall draw us from it, because we know that these unhoped
for goods cannot be inherited, nor by chance be obtained.
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